Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Tuesday, August 28, 2012

Atheist among the faithful: My latest church experience

Yes, Sunday before last, I broke the cycle. For the first time in 2012, I went to church. Not since May last year, had I 'darkened a church door,' as we would say in Barbados. Indeed it was when I was in Barbados last year that I last attended any kind of mass. On that occasion it was Mother's Day and as a concession to my mum I went with her that  morning. She really appreciated it and it was special for the fact that living in Canada now I don't get to spend much time with her so at least we shared that moment. I was glad to oblige her and had no problem putting aside the theological differences that morning.

The circumstances on Sunday last week, were entirely different. There was no overriding sentiment to cause me to go. It all came out of a brief discussion I had with friend of  mine from Ghana. She asked me out of the blue, whether going to church is something I do. I said I didn't go to church and she immediately asked me why. I told her plainly, that I didn't believe that any gods exist and didn't see what would be the sense of going to church to worship a being that I didn't believe was there.

" You don't believe in God?" was her startled reply. "We have to do something about that," she added. I revealed that I used to believe, but that things had changed.

"What happened?" she asked. I can't remember my exact words in reply but it would amount to something along the lines of 'thinking happened.' I could see she was convinced that she needed to fix me and fast. It was as if she was a nurse in 'Accident and Emergency' and I had just arrived with blood oozing from a bullet wound on my chest. All her other patients had to be put aside and she had to get me straight on to the operating table. According to her diagnosis, what I needed was to have something 'experiential.' I have heard this talk from theists before and I can never understand what they mean by it . I have experiences everyday. I can't for the life of me figure out what it means to have an experiential experience. Anyway that's what I was missing. She asked me if I had ever been a Pentecostal. I told her I was never one but I had visited all types of churches. She was convinced that hers was different. If I visited her church my mind would be changed.


She was in a hurry but it was clear she was perturbed. Still in "Accident and Emergency" mode she said to me,
"I will pick you up on Sunday morning and I will show you what my church is like, after that we can have a conversation, something will happen, either I will win you or you will win me, but I think that I will win you."

I just smiled, this was desperation. She did not even know where I lived at that point , but she had my number and promised to call. She was determined to get me from wherever I was into the house of the Lord so that Jesus could operate and give me that brand new experiential feeling. I didn't say much, but I did indicate that I would have no problem visiting her church 'one of these days.' After all, it is not that I ever made a pact that I would never enter a church again and I was not averse to going somewhere where I could perhaps learn something new about faith and how people experience it and express it. This blog is of course about faith and atheism and in order to adequately critique and discuss the subject of faith you have to sometimes go out of the way to observe it.

Yet, I was not sure I wanted to take her up on her offer right away, but I thought of it some more during the week and concluded that perhaps I should just bite the bullet and go on Sunday. There were a number of things that convinced me. Firstly, I reflected that it had been a long time since I went to church. May 2011, meant 15 months without and kind of exposure to faith. Since, in the interim I hadn't gone to any weddings or funerals either, it really had been a complete removal from any semblance of superstitious ritual.

In the time intervening, a lot had happened in respect to my life as an atheist. I had been to New York and  hung out with the New York City Atheists and some members of the Black Atheists of America and met some Caribbean atheists in person. I had many discussions about atheism with friends and strangers alike from places as diverse as in flight cabins, university corridors, restaurants, computer work stations and more. I had been to a Darwin Day party and sang a carol dedicated to fossils and finches. I had celebrated Christmas by going to a bar with fellow heathens, toasting to celebrate the life of Christopher Hitchens. I had been to talks and heard the likes of James Randi, Daniel Dennett and Lawrence Krauss. To top it all off, I had been to my first ever atheist conference, the Imagine No Religion 2 where I spent the weekend with nearly 300 fellow non believers.

If all that was not enough, I have had continuing exchanges over the internet in one form or another trying to explain and defend the atheist position to all types of theists out there.  I had even called into a Christian TV broadcast to tell them about my atheism and why I didn't believe like them. I have also continued to meet atheist contacts that have kept me challenged . I  have also remained dedicated to trying to make something come out of the Caribbean atheists' attempt to make secularism happen in the islands.

Of course in all this I have remained in the blogging world, anxious to add my voice to the growing secular choir out there. These activities have shown me , that I am so much more than just a passing atheist these days. The last time I went to church, being an atheist, at least an open atheist was still raw. I still felt a degree of discomfort, a kind of a wince inside when I mentioned to people that I was an atheist or that I didn't believe in God.

Fast forward a year down the road and things are far different. The experiences I have had since have definitely ' toughened me up' so to speak. I no longer have that level of unease in expressing myself as an atheist, in fact it is something I express now with a great deal of pride. I have no longer any worries about who finds out and what they will think about it. It really is a feeling of complete freedom in that sense.

So, I realised I was a different atheist from the one that last entered a church, one far more confident, and far more committed to the cause than even just a year ago. I thought it would therefore be well worth seeing how my emotions would be now compared to before. I became excited about doing this as an experiment. A kind of ethnographic, active participant research. Because as much as I had an idea of how I would feel and what I would think, I really couldn't be sure. Would the irrationality make me angry? Would I feel sad to see the delusion? Would the nostalgia of  the past still be there?

The scientist in me took over. I just had to do this, I needed this data so I could write up a robust case study that would have the weight of empiricism behind it. So when, my Ghanian friend called me on Saturday to ask if I was up to going to Sunday morning church, I agreed without hesitation.

It was a little awkward on the drive to church, in that there were two other people in the car who were travelling with the one who had invited me. I had no idea what she had told them about me and the reasons why she had invited me to church, I did not have a clue whether they knew I was a non believer or not. We exchanged pleasantries and it wasn't long before the conversation between them got animated and they began to speak in twi (pronounced chee). Twi is one of the main languages spoken in Ghana. Of course once they switched to their mother tongue, I had no idea what they were saying,. I supposed it was almost psychological for them to fall into their natural language. I did after all look like them and I think that made it easy for them to actually forget that my heritage and origin was quite different. Occasionally one of them would realise that they slipped out of English and they would apologise to me and try to fill me in on what I had missed. I told them that I didn't mind them speaking in their language, and that they should just speak in the way they felt comfortable. I am sure they thought I was just trying to be nice to them by not complaining, but I was actually being truthful.

It's not easy to admit it, but I really wasn't interested in talking much that morning. I wanted to be able to just sit and reflect on the experience and the emotions. This was a fact finding mission. For me today was all about observation and taking mental notes. It was not about engaging and interacting, not about socialising or making friends. I went in to this with a specific game plan and I knew I had to stick to it. I had given the lady who had invited me my word that I would go to church, to observe her worship so that when I spoke to her later about her beliefs I would have a context to refer to. I was trying to make sure there were no 'strawmen' in any of our future debates. I told myself over and over again that I was there only to take in things, that was all. This was difficult, because I am by nature someone who likes to chat with people and engage in discussion and share with others. But, I knew that was a strategy fraught with danger on this particular day.

Dealing with religious people, especially in their own habitat takes careful planning. I look at as a game of chess, one where you must always be aware what they are thinking and what their strategy will be even as you are crafting out your own. Sure, I had made it clear that this was just one Sunday that I was going to go to church and that I was interested only in terms of seeing what their service was like, but that was not how the church people would see it. For them. it would be the old 'foot in the door' technique that marketers know so well.

Once I was among the faithful, they would use all the emotional pulling and tugging to try to convince me that I needed to come back 'home' and continue worshipping with them. The fact that I was at church, would be evidence that they would use to convince themselves they were winning. This was their chance to show me that God was calling me back and the fact that I had agreed to come that one day was proof that I knew it too and it would be ridiculous of me to deny the obvious. I knew that the more I talked to people and got to know them, the more I would feel comfortable being among them. The more I would feel inclined to come back another day to get to know them better, or just say hello. Similarly, they would want to see me again too and would invariably invite me to be a part of things, then it would be back to a situation where I would be torn because I appreciated the people but despised their doctrine. I would have to either cut off the people by virtue of the rejection of their core beliefs, which would seem cold and heartless or I would be forced to continue to engage with them  through the church in order to preserve friendships and not come across as anti social.  There was no way I was ever going to do the latter. I had been down that road in the past and was not going to repeat that mistake.

No, I knew there was no way I was going to be getting myself involved in any kind of faith group again. I had gone through too much to find my fulfilling life of reason to just toss it away because of a little' feel good in my soul.' I knew that but of course, they didn't. I just didn't want to lead them on by seeming as though I wanted to be a great friend and then disappoint them or make them angry by telling them I wasn't interested in their God. For people like this, to love them is to love their God, simple as that. I know it sounds strange, but my reasons for being a bit aloof that morning was to protect them as much as it was to protect me. So when Twi, became the language of choice, it was like a 'God send' for me, I could sit in silence and mull things over in my mind without  making those around me think I was giving them the cold shoulder.

The church itself was more modest than I expected. Not even a separate building. It was filled with people though, ladies in extravagant multi coloured dresses with  vibrant  reds, yellows, greens, purples and blues. Some of the men were also full of colour and in traditional African dress. I had forgotten how when it comes to African and Caribbean culture, church is so much about fashion. Doesn't matter if you are nineteen or ninety, Sunday is the dress to the 'nines' day. I walked in, once again sticking to my game plan of not saying much. Still, I was determined not to be unfriendly to anyone. I smiled at everyone I met and said "Hello" or "Good morning" with all the zeal I could muster. But I kept the time of interaction short and to the point.
 "My name is David, pleased to meet you!" If they said " God Bless you." I thanked them and then went  on my way.

When we arrived the service was going on but people were still mulling around outside. It really was a bit like being at a party 'liming.' That's what it would have felt like too, if it wasn't that the sun was blazing down in all its glory. We were a bit late and that meant we could take our seats at the back of the church. I was happy for this too. It meant I could watch and listen and not be conspicuous. If I had cause to roll my eyes or shake my head I would be somewhat out of view and hopefully would be able to disguise things successfully.

As I took my seat a group of three took the stage. I say stage, because that is what it was. There was nothing particularly to tell you that you were in a church. No cross, no altar,  no fancy floral arrangements, they weren't even any windows stained  or otherwise, the place was quite bare, but the colour and vibrancy of the people seemed to make up for this so much that you hardly even noticed it. What the hall did have was a  projector in the roof and a power point presentation which was obviously loaded and ready to run. The song on the screen was showing so we could sing along

 " Yahweh, Yahweh, Yahweh, Yahweh, He shall reign, He shall reign, for ever he shall reign."

This was on the projection and I almost wondered why it was necessary. That was all the song had by way of lyrics. It was just repeat and recycle after that. Some people raised their hands in the air as they sang, apparently pleading with Yahweh to come down and make an appearance. " We worship you, we thank you!", they uttered along as they sang. They were obviously overcome with all that their Yahweh had done and clearly happy that he was their king. I, on the other hand was disturbed. Nowadays I can understand why you may want to worship God. The generic higher power that provides for you and that you think protects you. I can even understand how you might want to worship Jesus. But Yahweh? Worship Yahweh? How on earth can you stand up with a straight face and say that we should be grateful to the love of Yahweh? Yahweh, is specifically the God of the Old Testament. Yahweh is not just another name for God as Christians like to say. This is the Yahweh, that likes the smell of burning flesh and demands it from his followers, the one that flooded the earth, destroyed Sodom and Gomorrah, had Abraham on the verge of killing his son, and massacred with abandon.

His record is so bad, that most Christians today have given up trying to defend him now, merely saying that they have upgraded to the New Covenant and all that barbarism is null and void now. Yet, still this group at least, consider it is still appropriate today to lift up the name of that  Old Testament God. It caused me to remember that just  a couple weeks back I had a similar reaction when I heard a singer in Barbados taking part in the local Party Monarch competition with a song called " Worship Yahweh!" The commentator on the radio referred to it as a song with a very important message. I wanted to push my hand down through the wifi signal and shake him. I tell you, Yahweh is alive and well in 2012.

The song continued, I am always worried at services where choruses are being sung and lyrics are few. A hymn with five or six versus may seem daunting at first, but at least you know when it's done it's done. But these choruses, not so. What these songs lack for in length, they make up for in repetitions. The Africans I find are especially skilled at drawing these kind of choruses out. Runners from Ethiopia and Kenya  are known for their ability to just keep running and running. It seems that the entire continent has similar stamina when it comes to these marathon choruses. I remember three years ago playing keyboard for an African church service where one particular two line song went on for 45 minutes unbroken.

So, I had to find a way to pass the time as others around m me were feeling the spirit . Suddenly, I thought of the Yahweh form the Non Stamp Collector and Dark Matter videos. The one who bumbles around incompetently as he tries to make something of his creations. The deity who cries like a petulant child when he doesn't get what he wants. If you are not familiar with these two gentlemen's videos, I highly recommend them. The humour is just great. And thinking of them just kept me smiling right through that chorus. I am sure my christian friends around me thought I was already feeling the Spirit.

Stay away from foolish non believers

Soon it was time for the sermon. This is of course the main event in any church and people settled in to hear the Word. The preacher started by giving a recap, apparently there were services during the week, because the pastor spoke about what they had learnt on Monday and then went down the line right up to Saturday. My ears picked up when he reached Wednesday . The topic for that evening was labelled  'Unwise Associations.' That day they had discussed with the attendees what types of people believers should avoid. The answer according to the Pastor was quite simple, 'Ungodly people.'

Yes, these type of people were unwise associations. He told us that WE believers were to make sure that we stayed away from people like that. We had to avoid them because they were fools. "What is the definition of  a fool?" The pastor put this rhetorical question to the congregation. Then he provided his own answer. " A fool is anyone who does not live in fear of the Lord." He repeated this for emphasis, as the congregation resonated with Amens. No prizes for guessing what were the next words out of the pastor's mouth. That passage that all of us atheists know so well, " The fool says in his heart there is no God!"  I was so sure that this verse was coming, that without even thinking I said the words out loud along with him,  smiling ruefully while shaking my head in disbelief. I don't know if anyone saw me doing this, but I didn't really care at that point.

Well, well, well. I couldn't have scripted it any better. Less than ten minutes into the talk by the priest and I had already been told that I needed to separate myself  from people like myself. I wondered how I could pull off something like that. Would probably need to ask Jesus, he was the one who separated himself from himself in order to sacrifice himself  to himself. Well at least I was in the right place to get help with this, I thought to myself.

After I finished laughing at the irony, I began to think of many of my atheists friends who would not have found any of this funny at all. I believe there are a few who if they had been there would simply have got up from their seat, turned and walked out never to look back. I suppose you could understand that sort of reaction. But I wasn't about any of that kind of drama that morning. As I said, the gameplan was just to watch, listen and observe, so I settled back down and continued to follow what was going on.

Pastors come fourth in stress

The sermon for the day was about how to deal with stress. We were informed that Christians suffered from a lot of stress, maybe more so than the non believers out there. The pastor started by quoting from a study he said he saw on CNN where they said that 'Pastor' was the fourth on the list of the most stressful jobs in the world. Only behind country presidents, heads of universities and sports coaches of elite teams. He seemed to revel in being compared in this class. I think it was also his way of telling the congregation that they needed to take special care of him, because of his huge burden. I am sure they will oblige.

After that the pastor went into a lesson that would not have been out of place at a university. He spoke of the chemicals the body releases as a result of stress and how that affected the brain chemistry. He spoke of adrenaline and cortisol and the role that these play in the body. He spoke of the good stress and the bad stress. The way that good stress could actually motivate action and help us to perform at our ultimate level. That type of stress was what was at work in the starting blocks of the Olympics 100m final and led people like Usain Bolt to break records.

To be honest, I was quite impressed with this aspect of the talk, it was filled with good science, it was factual and educational and I am sure that many would have learnt from it. I did, myself. He went on to speak of practical ways that one could reduce this level of stress. By resting more, delegating things to others and trying to be positive and have a 'merry heart.' His advice was simply that when you are happy your body doesn't produce the chemicals that will stress you out. Again nothing wrong with that message either. These are good things for you to remember regardless of your religious perspective. That was the whole point I was thinking during this. This is all true and useful, but what in the world did it have to do with God, or Jesus or salvation or anything in Christian doctrine?

Well, the pastor knew that would be what his congregation would be asking and tied back things to the bible   through some arbitrary verses. He picked a passage that said that Christians needed to have  a merry heart to suggest that what science had figured out was merely a carry on from what the bible said. Of course the congregation lapped it up. We have to be happy and the only way to be happy is to be happy in Jesus.  So,

more Jesus= more happy
more happy= less stress 
Therefore more Jesus= less stress

The equation was as simple as that.

Open ye gates!

He also very memorably went to the Book of ' Songs of Solomon.' I knew I had to pay attention there. It's not very often I have heard priests go towards that book for Sunday morning services. It is  not a very 'G' rated part of the bible. He spoke about stressful marriages and quoting from a particular verse in 'Songs of Solomon' spoke of  wives who  refused to 'open their gates' to their husbands.According to him some women had their gates locked from in front and behind and this was part of the problem with stressful marriages. Women, he said should not engage in doing this. There was one solitary but loud " Amen" that came booming from a mature guy sitting right act the back of the church. That sent the entire congregation into uproar. It was good to see stress was definitely being released in this house.

Soon after, the pastor wrapped up the sermon and I have to say that by and large I enjoyed it. He then said the words, " Now it is time for prayer." With that, a total transformation seemed to come over the building. What was minutes before a very cerebral lecture on cortisol, neurons and brain chemistry changed into an all out appeal to the supernatural. It was like when you are in a plane and the pilot tells you to put away everything in preparation for landing. Here, when the pastor said it was time to pray, it was as if he was telling all passengers to turn off all intellect and thinking devices in preparation for an abrupt descent into dogma.

People suddenly started mumbling and groaning, hands became outstretched in front of bodies and the pastor asked the congregation to speak to Jesus now, so he could transform the body. It was so incongruous to me. Where had all the science reasoning and evidence gone? The body that depended solely on the chemical balance to perform its functions. Suddenly none of that was relevant, all that was needed was for you to appeal to Jesus and he would come down and heal you. No questions asked.

It got more intense, one lady I saw actually went to the wall and pressed her entire body up against it, burying here head in the concrete, hands outstretched like if the police had her under arrest and told her to " spread it!" I have to admit I was a bit alarmed to see this and almost wondered if she was unwell, but then I remembered the context of where I was and breathed a bit more easily.

I just stood there as the volume in the church increased. Everybody was talking at the same time, completely independent of one another. Some of it was recognisable. English expressions like  "Hallelujah! Thank you Jesus! Praise your name on high!" Some of it I think was in the local twi language and then there was that other language. The one that sounds like gibberish to most of us, but  which believers of certain stripes refer to as speaking in tongues. Yes, that was definitely in there and becoming more and more prominent with each passing second. I wondered how any of these people could hear themselves think above such a cacophony, but  what they were doing seemed to come  naturally. I also wondered where this spiritual build up had come from. It's not as if the pastor had spent the last hour talking about the love of Jesus. He had basically just given a biology class. This was quite an extraordinary reaction. It would be like if after a lecture at university people suddenly got up and started walking around and mumbling in a trance with their eyes closed.

And through all this, I just stood there, staring blankly, there was nothing I could do but just wait this one out.   In the midst of this melee I was the only one  that appeared to be silent. It was an eerie feeling indeed. At the end of this the pastor asked if there was anyone who wanted to come forward for a special anointing or blessing. Surprisingly, no one went forward. Perhaps they were all already filled with the spirit enough for one morning.

Then came my moment of  truth. The pastor asked if there were any visitors to service. Of course as chance would have it, I was the only one. I stood up and introduced myself and told him who had invited me. He welcomed me with the words ,

" David,  remember you must always make yourself useful and available to the Lord."  

I gave a half nod and sat back down quickly. I had to, before things got any worse. Apart from imagining the amount of coffee that would have been spurting out of noses if any of my atheists friends were there, I remember thinking that he was quite bold to tell me what he did. He knew nothing about my beliefs, background or views on such things. How could he just presume to tell me the philosophy I needed to live by? Of course, I was in his domain and was obliged to just listen to it and take it without a hint of dissent. Just as I had to sit down earlier and listen to the congregation being told they should stay away from people like me. This is the type of privilege that church and religious organisations enjoy in our society. When you are in their territory, you have to be quiet, let them say whatever they want to. You have to endure. Any reply or remark to challenge anything they say would be considered rude and terribly out of place. But there is no other institution which enjoys such protection.

Religious people have turned up to secular events we have put on at Centre for Inquiry (CFI) many times. They listen to what we have to say, but they can get up at the appropriate time and state their disagreement. They can proclaim  their God as much as they want. I am not saying they won't be ridiculed if they say something ludicrous, but they always get the chance to be heard and it often adds to the presentation because the audience gets to hear opposing perspectives and judge for themselves which side has the stronger argument. But church is not like that. No church I have ever been to is like that. It was interesting that only on this day did it occur to me so clearly what a huge problem this was. In a sense, that lack of dialogue is even worse than the irrationality of the beliefs being promoted. Irrational or absurd ideas can be weeded out by having  a good system for evaluating them. But in an institution where dissent is synonymous with disrespect, all bad ideas will take root and it won't be long before they become impossible to dislodge.

I don't know when it happened exactly, but when I sat down I found a pen in my right hand and a membership card in my left. It was either stealth work by an usher, or a miracle from God.  I looked at it and decided to leave my contact information, nothing wrong with that. I noticed that there was a question asking whether I wanted to become a member of the church. Curiously there was a box labelled 'Yes' but I looked up, down, back and front but could not find a box with 'No.'  Don't think I had ever seen that before. A questionnaire with 'YES' and no 'NO.' I laughed once again, no need to guess what your answer is supposed to be. I just left that part blank and handed it back to the usher.

Party time!

Well it was time for a change once again, back to singing choruses. I can't tell you what these choruses were about as they were not in English. Probably just as well. No lyrics to annoy or frustrate me. What I can tell you is the drums and percussion just started to go wild and the people, especially the ladies erupted in  joyous dancing. This time they went up to the space in the front of the church, one behind the other in a circle 'jamming' like carnival in Trinidad or Kadooment Day in Barbados. One or two of  the women who had worn to church colourful scarves around their neck or on their heads, took them off and started to wave them like flags in the air. It really reminded me of a Caribbean party atmosphere.

My Barbadian readers will understand me when I say I didn't quite see any 6:30s but there was definitely 'pooching back.' I actually moved a bit to the music myself. It was fun, and I didn't want to stick out like a sore thumb. The pastor by this time was leading the band like a Machel Montano or Lil Rick. He was in Party Monarch mode now. Signalling to the masses to move to the left or the right, finger pointing to the sky as he gyrated.When I saw him it reminded me of the calypso competitions we have in the Caribbean, where the contestant normally has two songs. The serious social commentary to make people sit and listen and then the second half uptempo offering to work the audience into a frenzy and start the bacchanal. This was what the pastor had going for him here. He would have scored highly in both halves of the competition.

I realised the service had basically ended. No special benediction, just basically dancing your way out happily leaving your collection in the offering plate on the way. I have often said I have been to churches where many parts of the liturgy are omitted. However, I have never been to a church where they left out collection. This morning was no exception. When the room was about half full, the pastor went up and said.
"So great to see you all enjoying yourself to the fullest, making full use of these  LAST days." That sentence really made me jump. What a way to kill a party.

Anyway, I had made it to the end of the service, that was a relief in itself. All in all it really wasn't that painful. I got many enthusiastic responses from people who were happy I was there. I told them I had enjoyed the service. I really had. All in all there was more positive than negative, albeit that the few negatives were still quite hard to look beyond. What was clear though was that they wanted me to be back. One guy introduced himself and said,

" You will be coming here every Sunday morning from now on. I am not asking you, I am telling you. And next time you will be bringing your whole family as well."

I was speechless, this was the general sentiment I was getting, but just as I had done earlier, I kept the conversations brief.  Sometimes I let it slip and said I didn't expect to be back. This seem to shock them a bit.  They couldn't reconcile the fact that I enjoyed myself and yet was so averse to returning. This is the thing that I think is hard for some believes to understand. Enjoying an event and subscribing to the belief being propagated at that event are too entirely different things. I had no intention of going into the details of why I would be unable to join them long term. I just hoped that they would understand, but I don't think they did.

On my way out of the church, the person who invited me to the church introduced me to the pastor, as the congregation was still milling around. Then she unleashed a comment that I was definitely not prepared for at that moment.

"This is my friend from university, I invited him to church because he says he doesn't believe in God!"

Wow! What a time to come clean with her motive. The pastor seemed a bit taken aback too. He took out his smart phone to type, looking like he was going to write me a prescription. It was as if I was back in " Accident and Emergency"  again and he was once again hoping to give me a dose of that elusive 'experiential' thing. I tried to look down and not make eye contact with others around in the aftermath of the comment about me not believing in God. I am sure many of them must have heard what was said.

The pastor eventually found his voice and said to my friend "Oh, we have a lot of work to do."

I said nothing. The pastor asked me for my details and promised that he would invite me to his house for dinner one day and we will sit down and have a discussion about faith and belief. That would be great, then I would be on fairer turf and could say the things that I wanted. He seemed also to be relishing the thought of a one on one with me.

" The first thing you will have to do is give me reasons for why you think there is no God, you must give evidence for for why you don't believe!"

I hung my head trying desperately not to facepalm, and resisting the urge to give him the burden of proof argument right then and there. However, somehow I was able to stop myself from bringing up Zeus, Mohammad or the Flying Spaghetti Monster. I shook his hand and told him politely, that I thought this was neither the time nor the place to carry on a conversation like this. I was in a bit of shock though,couldn't believe we hadn't even started to talk yet and he had already notched up his first logical fallacy.

What was even more amazing was that I was sure that the pastor thought he had me stumped with that sentence. Believing, I would now be scared of the other master arguments he would come with next time we met. There was no doubt in his mind that he would bring me back into the fold. He assured the one who took me to church that he would take it from here. He would lead me to truth. The truth of Jesus Christ. This is what being in the religion bubble does to you. It gives you a level of confidence that is totally unfounded, all stemming from the fact that you are operating in an institution where what you deliver is never ever challenged.

Christians see no problem with the 'no challenge'  model when it comes to their faith. No need for discussion or debate, because their faith is clearly the truth. Yes, for a devout believer, truth is that which can't be challenged. In my view they have it quite wrong. Anything which can't be challenged, almost certainly can't be truth.

Thursday, April 26, 2012

Maybe one day they'll come around

Wow! I scarce can take it in. This week in Barbados, atheism was actually featured TWICE in the Nation newspaper. All this coming on the heels of a public forum on the relationship between society and the church last week on the island. Yes, the writings contained the usual mischaracterisations of atheists and fallacious reasoning, but at least they recognise now that we exist. In fact they now say we are many. How many? A whopping 30,000!! You can read about it here.

That's more than the number of people that turned up at the National Mall in Washington for the Reason Rally a few weeks ago. The notion that the number of non believers on our tiny God fearing island of population less than 300,000 rivals those that came from all corners of US and the globe for that momentous event is just a tad too much for me to accept. I suppose it's Christian hyperbole. When you see figures like that you can well understand how you could come up with the story that Jesus fed '5000'  with five loaves of bread and a couple of fish.

It seems to me, that publishing this kind of figure is a scare tactic designed to shock the Christian reader. Making the faithful feel they need to get up and do something to stop the surge that could wipe their churches off the map if given half the chance. It plays into the old, " We are being persecuted!" mindset. We all know that if we go asking to have our voices heard in issues relating to public policy and social development, we will be told that our numbers are far too small and insignificant for us to expect to have a say in a country where the overwhelming majority is Christian. It's amazing how Christians can play both sides of the numbers game.

The second article of the week, a letter to the editor, was entitled "The atheists will come around' The letter reads like the author is just talking to the nation's Christians about us, referring to us purely in third person. When I read it, I felt like a guilty eavesdropper listening in on a church council meeting. So, I guess we are still not exactly sitting with them at their table. We are not even in their inner sanctum, but at least we have entered their building.

Predictably, the author of the Letter to the Editor  used the bible to show that our rejection of their doctrine is just as Christ prophesied and assured Christians that we would eventually receive the Lord's revelation and come around  to Christianity. Well, as far as they, the Christians are concerned, I also hope that one day, maybe they'll come around.

Maybe one day they'll come around

Maybe one day they'll come around and recognise that the same arguments they use to justify belief in their god can be used to argue for the existence of  Thor, Zeus, Poseidon or the Flying Spaghetti Monster.

Maybe one day they'll  come around to embracing the fact that praying for us is not going to make us come around.

Maybe one day they'll come around and recognise that we are not atheists because we are angry at God but because we have not seen evidence that he is there.

Maybe one day they'll come around to comprehending that being atheists doesn't mean we believe in nothing.

Maybe one day they'll come around and recognise that reduction in religiosity in Barbados represents progressiveness and not the destruction of society.

Maybe one day they'll come around and see that you don't need to believe in a supernatural being in order to be a moral person.

Maybe one day they'll come around and recognise that religiously reasoning is an oxymoron.

Maybe one day they'll come around and accept that atheism is not just a passing fad.

Maybe one day they'll come around and see that a child that has enough confidence and independence to seek truth out for themselves rather than accept blindly what parents, priests or teachers tell them is one that should be admired not despised.

Maybe one day they'll come around and realise that quoting bible verses to us atheists is not going to make us come around.

Maybe one day they'll come around to realising that writing articles in the newspaper saying that one day we'll come around is not gong to make us come around.

Maybe one day they'll come around to see that threatening us with hell is not going to make us come around.

Maybe one day they'll come around to realising that blocking or removing our comments from online forums or discussions is not going to make us go away.

Maybe one day they'll come around and see that asking us "What if you're wrong?" is not going to make us come around.

Maybe one day they'll come around and start to see that just because we've lost our faith doesn't mean we're lost.

Maybe one day they'll come around to the revelation that living a life based on logic and evidence beats one based on faith and dogma.

Maybe one day they'll come around and realise that coming around our house on Saturday morning to tell us we need saving is not going to make us come around.

Maybe one day they'll come around and see that atheists can be happy too.

Maybe one day they'll come around and realise that many of us atheists were once christians and we are atheists because we read the same bible that they are now trying to save us with.

Maybe one day they'll come around and realise that we atheists are not going to keep quiet anymore when they try to push their beliefs on us.

Maybe one day they'll come around to understanding how difficult it is not to mock a belief that includes talking snakes, magic fruit trees and floating zoos.

Maybe one day they'll come around and see that we are not rejecting God just because we want an excuse to sin and not be accountable.

Maybe one day they'll come around to accept that we really don't believe in God and are not denying his existence against our will.

Maybe one day they'll come around to the revelation that the opposing team is praying for a win too.

Maybe one day they'll come around to accepting the fact that they ARE such things as coincidences

Maybe one day they'll come around to understanding that something CAN come from nothing.

Maybe one day they'll come around and see  that the universe is only evidence for the universe not for a creator.

Maybe one day they'll come around to the realisation that sin could only have entered the world if God allowed it in.

Maybe one day they'll come around and see that the burden of proof lies with them.

Maybe one day they'll come around to seeing the irony in calling us closed minded while declaring that nothing we say could possibly change their belief that God is real.

Maybe one day they'll come around to seeing that it's contradictory to say that it is blindingly obvious that god exists and then say that belief in him is a choice. I don't choose to believe that the earth is not flat or that the sky is blue.

Maybe one day they'll come around to seeing that atheism is the end  result of applying critical thinking to religious beliefs and not a dogmatic position that we take before we start investigating.

Maybe one day they'll come around to recognising that telling us that we can't see air is not proof for God.

Maybe one day they'll come around and understand that you can't use the bible to prove the bible.

Maybe one day they'll come around to realising that there is a difference between faith that the chair you are sitting in will not break apart and the faith that there is an invisible being in the sky who answers your prayers, protects you from danger and cares who you have sex with and how.

Maybe one day they'll come around and see that there is something wrong with the priorities of  a god that ignores the cries of millions of starving children but goes out of his way to make sure that when you go into the department store you find a pair of shoes that exactly matches the colour of your handbag.

Maybe one day they'll come around to realising they too are atheists to every god except for the one they believe in.

Maybe one day they'll come around to the realisation that praying to a God for something is pointless if he is going to always do things according to HIS will.

Maybe one day they'll come around to realising that one million Frenchmen CAN be wrong.

Maybe one day they'll come around to the realisation that typing their statements in ALL CAPS does nothing to strengthen their arguments.

Maybe one day they'll come around to seeing that to start a discussion by arguing through reason that God must exist and then finishing by saying that God's ways are beyond reason is to saw off the branch of the tree they are sitting on.

Maybe one day they'll come around to realising that there is a difference between believing and knowing.

Maybe one day they'll come around to understanding that atheism is not a religion

Maybe one day they'll come around to viewing us as equals in spite of the fact that we don't believe in what they believe in.

Maybe one day they'll come around to realising that to work hard to provide our young people with a good education and then expect them to ignore the knowledge gained through that education is defeating the purpose.

Maybe one day they'll come around to realising that being an atheist doesn't mean you want to shut down every church in the country.

Maybe one day they'll come around to realising that we hope that they come around just as much as they hope that we come around.

As you know by now, I have no problem with christians coming around me to chat so long as they are not coming to try to convert. If they still want to hold on to hope, I will confess  that I  could definitely come around one day if Jesus himself would come around.

Monday, April 16, 2012

When the cross came crashing down: The impact of bringing logic to Easter

I am not sure whether it counts as a miracle, but the passage of Easter  last week managed to resurrect some memories within me which had been dead from my consciousness for many a year. What shocked me as I reflected during the week, formerly known to me as "Holy Week,"  was how Easter had fallen from being one of those pinnacle days to a point where I scarcely remembered that it was coming. There was a time when Easter had a meaning to me that was about as large as life itself. I was never a fundamentalist, nor was I ever one who felt that I had to be sitting in a pew every Sunday morning but Easter was a day that I always made a point of finding myself inside a place of worship.

I think it all went back to one experience I had on the evening of Maundy Thursday, (the day before Good Friday) about 20 years ago in Barbados . That evening I came down with a severe case of gastro-enteritis and ended up having to spend the night in the hospital. While I lay in the bed writhing in pain on  Friday morning  I remembered Jesus. I was able to reassure myself by thinking that my present anguish was nothing compared to what my saviour had to bear more than 2000 years before. I think that helped me to get through it. I even managed to convince myself that  Jesus was bringing me through this agony on the anniversary of his death, in order that I may understand his own pain. After a while, I almost felt honoured to be chosen to carry Christ's cross with him that morning. It's crazy to recollect this way of thinking now, but it is amazing what mental gymnastics your mind can do in situations of immense pain, especially when you have the love of Jesus in your heart.

However, I  think I was  being quite rational when I smiled with relief  realising I was missing Good Friday morning service. As many people in the Anglican church will tell you, Good Friday is by far the most boring service in the liturgical  year. It's long, very long, the prayers themselves are everlasting.  The music is deliberately set to be dead and dreary. There's no communion to give you a little nourishment to help you endure to the end. No procession to break the monotony and give your legs a stretch. To add to the dirge, everyone comes dressed in their most drab black outfits. There was just no take away from Good Friday that could  help you get through what was an equally dour rest of the day. They call it Good Friday, but the only thing good about it, is knowing that when you walk out at the end, it will be another full year before it comes back. Recognising that the Lord had delivered me from Good Friday mass was enough evidence to convince me then that he was worthy of my praise.

Thankfully, by early afternoon I was fine to go home and on Sunday I was fighting fit again and ready for Easter morning church. I was in no way  prepared for what greeted me. Apparently, it had been announced during service on Good Friday  that I was sick and had to go to hospital. I arrived to people treating me as though I myself was the one who emerged from the empty tomb. All sorts of people in the congregation, some I barely knew, came up giving me huge hugs telling me how much  they were praying for me and how amazing it was that God had delivered me that Easter morn. I was a bit taken aback. Yes, I had to spent a night in a hospital but it wasn't as though I had a life threatening condition. Still, it was an uplifting feeling to know that if I ever did have a real emergency that there was a community there to support me. I also had to remember that compared to two days earlier, I was in remarkably good shape. I had bounced back from a challenging experience and there was a lot I had to be thankful for.

After that year, Easter grew in significance to me. I even found a greater appreciation for Good Friday. I came to love Palm Sunday too. Palm Sunday was the day of the big procession on the  Sunday before Easter. We would walk from the surrounding villages carrying palms in hand to symbolise Jesus's triumphant entry into Jerusalem. It was great from a personal perspective becomes many years I led the procession playing clarinet or saxophone and that provided me with a sense of worth. I began to see Holy Week as telling a story not so much about Jesus himself, but about the human experience. You have the Palm Sundays where everything seems to be going well, experience a setback on a Good Friday, but you overcome and celebrate your Easters at the end. That's the story of life. When you are up you have to remember that obstacles can come and you can trip or fall, but you can also take hope from the fact that however low you go you always have the hope of finding a way back up. So that's what the Easter story meant to me, the power of the 'comeback.'

So, it didn't matter to me whether Jesus actually rose from the dead bodily or not. It wasn't important. To argue over these things was to miss the point. " No Cross, No Crown" was the common phrase we would say and I firmly bought in to that. You had to experience the weight of the cross if you ever wanted to wear the crown of glory. Little did I know then, that the cross was soon going to buckle  under its own weight and that the entire structure would come crashing down.

What if Jesus didn't bother?

The first sign that the cross's centre of gravity was shifting came one Christmas. It was one of those plays that we used to put on every year. As usual, I had my designated role of music leader, which inevitably meant standing at the ready to fill in with instrumental interludes as scripted, or in emergency if somebody forgot a line or didn't arrive on stage on time.  In this year in question, the drama playing out on stage featured a typical family scene; children running around playing while putting up decorations on a tree, Daddy stumbling home slightly intoxicated after being out with 'the boys' somewhere and Mummy frantically trying to get the house prepared for the big day, sweeping vigorously and shooing everybody out of her way. At one point Mum says, " Man, I am so tired of all this Christmas work, I want to sleep, I don't think I'll bother to go to church for midnight mass." There was a dramatic pause of shock and horror and then the narrator's voice broke through, " Can't be bothered? You can't be bothered? Just imagine if Jesus couldn't be bothered to die on the cross!"

That line hit me with a jolt. "Yes, what would have happened if  Jesus didn't bother to die on the cross?" It occurred to me at that moment that it would pretty much be nothing. Not a single thing in the world that we can observe would be different without a Jesus crucifixion. That's one of the main reasons why we can't determine whether the event even happened. I mean, what changed when Jesus died or came back in his new body? The laws of physics were not altered to make natural disasters less likely. The human body continued to be susceptible to the same diseases as it was before the divine bleeding. Men and women continued to be just as prone to do evil as they ever were. No technological breakthroughs or game changing inventions came after the veil was torn in two. No social  norms shifted after Jesus was caught in the cross nails. Slaves were still slaves, women were still second class citizens. So what if Jesus didn't bother?


I had no more time to reflect on  this because it was  time to get back to playing, but I kept that thought in my mind for future reference. Something seemed a bit wrong with the cross now. It looked like it was leaning, the lines didn't seem straight but perhaps it was because I wasn't looking at things from the right angle.I would have to scrutinise it more closely later to see if anything was really askew with the doctrine.

Physical pain for spiritual gain

I pondered on this some more in coming weeks. If there was no physical impact that death on the cross made, what really had this all been for?  I recognised that if I put my thoughts beyond  the physical dimension, the cross could be seen to have achieved many things. Salvation from hell, eternal life in heaven, forgiveness of sin. These things were all well and good but we have  no way of testing  whether we actually  have any of these. Furthermore, if we do have them, we have no way of knowing whether we wouldn't have had them if Jesus didn't do his death and resurrection thing. Everything that the cross is said to have done for us is conveniently outside the realm of testability. Things were not looking good for the Jesus character now and  his cross was beginning to look more and more shaky.

Apart from the unfalsifiability problem, it didn't seem logical that an action in the physical realm would be needed in order to achieve something in the spiritual world. It would stand to reason that a physical sacrifice would lead to physical redemption, a spiritual sacrifice would lead to spiritual redemption. That would be logical wouldn't it? If I want to get an apple tree, why would I plant cherry seeds? The cross was definitely in  trouble now that I was analysing the material it consisted of in such great detail. It didn't take me long to realise that the cross was not only old and rugged as the song says, but brittle and breaking up along the edges. It  seemed it would have little chance of standing up in the face of unrelenting  logic.

I became by this time concerned about why a human sacrifice of any kind was necessary. As I said before, I knew that the resurrection itself may not have taken place as explained in the bible, but by now my issue was with whether the storyline itself made sense. It's like going to watch a movie at the cinema. You know it's fiction, but that doesn't stop you from going over the plot in your head as you leave the theatre to see if all the threads of the story hang together. If they don't, you have to conclude it was a second rate film and you certainly won't be going out of your way to recommend it to your friends.

Looking at it, the only context in which this sacrifice of Jesus could make any sense was in the Old Testament way of looking at things. In that world, shedding of innocent blood atoned for the sins of the community. In order for the story  to  hold together we would have to mentally transport ourselves back into the days we read of  in the Torah, where humans walked side by side with a temperamental  Yahweh who had a serious  burnt offering addiction. Ok, maybe that could work, I thought. No, even if I made that concession, the tale of the cross wasn't hanging together.

The problem with going on Old Testament thinking is that it went counter to the idea of the new covenant that Jesus himself is supposed to have brought. How often have we heard Christians tell us that we should ignore all of the strange rituals and practices recorded in the Old Testament because Jesus brought a new covenant? But this new covenant only makes sense if viewed from the perspective of the outdated old covenant. Now the two lines of the cross  were clearly tugging against each other, this could only lead to more disequilibrium, I thought. I was right.

If Jesus didn't die on the cross we would have to become vegetarians.


Once I put myself into Old Testament mindset, I realised the true horror of  what we would need to do if we were to ever find out that Jesus Christ didn't die on the cross. We would have to get the knives out quick and start slaughtering like crazy. Without Christ's blood that has a 'sin compensation equivalent' of infinity we would have to kill  animals from here to eternity in order to make up for what would be now more than two millennia of deficit Whether there would be a single animal left for us to eat would be doubtful. So, maybe that's the answer to the question in the Christmas play.  If Jesus didn't die on the cross, we would have to become vegetarians.  How I would love to wear that on a T- shirt and explain it to bewildered passers by.

I know this sounds like absurdity but it is what happens when you carry a ridiculous doctrine to it's logical conclusion. It is one of the most bizarre things that human beings have come up with, the idea that gods need to smell blood to be happy. I have too much respect for gods, even imaginary ones, to think that they would come up with a system like that. If you are going to insist that a physical sacrifice is needed why go to the extent of a gory death. Jesus could have just stumped his toe on a rock, and declared that through this all mankind is saved. This would be no less logical a connection to salvation than what we have from the stories in the gospels. If Jesus's blood has infinite saving power, a watch glass sample from the graze of a foot, should do the job just as well.  No need for the several pints oozing out on the cross from every conceivable orifice. The more I thought about this thing the less sense it made. The cross looked like it was really ready to topple now. How much longer could it hold up?

Sacrificing himself to himself in order to save mankind from himself

Around this time I had taken to the internet to see whether others out there found what I was beginning to see in Christianity equally illogical. This turned out to be another big blow to the cross. I came across the description of Christianity that I have now heard or seen written countless times."God sacrificed himself on to himself in order to save mankind from himself."

When I first read this I laughed. Surely this was a caricature. You can't sum up the Christian doctrine like that. But, when I deconstructed it, I found the description to be bang on. Jesus, we are taught, is God. God made the rules for salvation and created the very hell he is supposedly saving us from. The cracks in the cross were very visible now, I could see a break coming, the final crash was not far off.

By now it was becoming very hard for me to feel any pride about the cross as I saw it in its weakened state, deteriorating before my eyes. It was obvious to me now that the entire Easter story was about  God contriving a situation where he could appear to be the hero. This was not a 'comeback story.' This was the story of a man deliberately mutilating himself, then healing the wounds and making himself well again. Where  is the power in that story?  Where is the sacrifice? What had we been saved from? I was just left with a hollow feeling. I had long dismissed the story as not being literal, but where was the value in it? What was the metaphor? What was the moral within the pages of this allegory that I could take away?

Moral foundation giving way

Morals, morals, morals. That was the last thing that could perhaps save my cross. The logical threads had come apart  in  many places but surely there was a good message in the story overall, wasn't there? But I knew even as I asked this question out loud that there was no real message of love here. The God in this Christianity story was looking more and more like a snake-oil salesman. I was definitely seeing a crooked cross. The more I thought about this story the more I realised that this doctrine is not about us at all, it was all about Him. Everything is set up to make Jesus look like 'the man'. It starts with the horror of the crucifixion. We have already established it was not necessary to the plot, but it's the major part of the story. Why is it there? It's all about reeling us in emotionally. It's about gaining our sympathy not our salvation. It's a sentiment that's played on unashamedly  by movie makers like Mel Gibson who make sure they let us witness every strike of the whip on his back, every drop of blood from his sweaty brow as he struggles to carry  his cross. That's right, we are supposed to feel sorry for Jesus. But it doesn't end there, we are supposed to feel guilty too. It's our fault. We are the ones that should be going through this brutalisation. Look at what we made Jesus go through all because we are wicked, worthless people, an abomination in the eyes of God just for being  human.

Then Jesus returns two days later, raises himself, and conquers death, and we are supposed to say thank you, thank you, thank you, thank you to the end of our days and then for eternity after that.  Jesus conquering death?  He is God, all he was doing on that resurrection day was turning back on his super powers. Returning to God 'business as usual.' He could easily have stopped the slaughter. What does he want after all this? He wants our worship. That just didn't make sense to me, that's not what a real hero does. The moral thing to do is not to demand gratitude, just accept it if it is offered, graciously. The satisfaction of knowing that the people you helped have benefited personally or collectively should be reward in itself. Who can forget Captain Sully the pilot on the Hudson river saving those passengers. Some came back to thank him, but he was almost embarrassed about it. After that thanking, people moved on to make the most of their second chance in life without harping back too much on that day. Sully saved them from a danger we could all recognise. Still, there are no Sully churches by the river, no Sully pilgrimages being embarked on, no Sully prayers being offered up.

Jesus, on the other hand, isn't that forgiving about being left out of the "Vote of Thanks." Recognising him is more important than anything that we can do for ourselves or our fellow human beings. He will not let us move on from focusing on this cross and what HE did.

The inevitable crash

Bang!! That was it, with the moral foundation now giving way under the cross, there was nothing left to keep it standing. It came crashing down and their was simply nothing I could do. I would be lying if I said I wasn't sad to see it go. I had hung on to that Old Rugged Cross for a long time.


I have to say that losing the cross in no way means that I think everything to do with Christianity, Christians or the church is evil or immoral. I recognise that for many Christians the doctrinal things don't matter much. It has often been said that many believers treat religious doctrine and creeds as they treat computer software licenses. They just scroll down to the bottom of the page and click, " I Agree."

Most Christians are in church to have fellowship, find ways to help others in their communities and try to follow the teachings of Jesus. I have recognised on numerous occasions  the contributions of churches in the arts, music, poetry and architecture. At Christmas I wrote here about how much I enjoyed embracing the myth of Christ's birth. It really and truly is just the cross that I can no longer support.

So, this year at Easter as I reflected on the once lofty cross now shattered on the ground it was hard to feel the joy that used to come with that day. Easter is no longer that great 'comeback story.' It's not to say that I am miserable  now as a result. I just go to other places for inspirational 'comeback stories.' Preferably drawing on accounts in the non fictional section.

Since my cross has fallen, I have had lots of offers from Christians to help me put it back up again. Shattered it may be, but they assure me I can still put it back together from memory. With the right people supporting me, my cross can stand up proudly once more. They might be right. I could probably reconstruct my cross if I wanted to. However, I am afraid it will topple again once the winds of logic hit it and I just don't want to waste my time or theirs.

Monday, March 12, 2012

No Religion Know Jesus?: You can't get to heaven without a ladder

Last week I got involved in one of those facebook debates. It started with a comment I got from one of  my Christian friends, who remarked that that my promotion of  'No Religion' in my blog's title was a good one. She told me that she doesn't believe in religion either, that religion is something that separates us from God and the emphasis that churches put on ceremony and doctrine distracts people from what really matters which is knowing and accepting Jesus as their saviour. So, her clever retort to me was,"No Religion, Know Jesus!"

This type of thinking is one that I have heard often from Christians, especially those with an evangelical bent. It is most frequently framed as ' Christianity is not about a religion it is about a relationship.' I just can't believe that the persons who utter these statements think about what they are saying. Religion is defined in the Oxford dictionary as


 ' the belief in and worship of a superhuman controlling power, especially a personal God or gods.'

So, the belief that you have a  personal relationship with an invisible supernatural being is exactly what religion is!  Every religion I know of, encompasses some relationship between human beings and someone or something in the supernatural.  In the past I have viewed 'I don't believe in religion' as a tactic, it makes it easy for believers to separate themselves from aspects of their faith that they find repulsive, absurd or simply meaningless. They could take the good things  and call them ' things that God REALLY wants' and not be called to account for leaving out the 'religious' things they don't like.

Really! How can we come to know Jesus without religion? The story that we hear about Jesus comes from our bible, the central text of Christianity. If there was no Christianity how would anybody  know Jesus? That would be like expecting someone to come to know Luke Skywalker without ever watching anything about  'Star Wars'.

For a long time I did think that this argument that people of faith bring was not worth responding to.  It seemed that there was no way that you could realistically separate your God from the mythical story that brought him forth. However, these days I am realising just how widespread this view of religion without religion is. So, I thought I needed to address it. Having  looked closely at the arguments that I have heard from many regarding this 'not about religion' argument, this is how I  see it.

The Ladder of  Religion




Religion is like a ladder. A ladder perhaps not dissimilar to the one Jacob dreamt about. Impactful on the mind, stirring to the emotions but just as close to reality as the images that fill your brain when you nod off at night. We who grow up in religious cultures, get taught how to climb this ladder from the time we are in kindergarten.. Once we are old enough to walk, we are mature enough to start having climbing lessons. Each rung we reach out to teaches us a little bit more about the God of our culture. First it is how he created everything in the world including us. The next step is how he rewards and punishes us. Then we reach up to learn the stories that surround great men and women who have shown us what God is like. It is a lovely ascent for many people. We learn his songs along the way, then come to understand complicated rituals that pay homage to him, we learn how to worship him, we read the books he wrote and act out some of the things he experienced. All the while, we literally feel we are reaching up to God, getting ever closer to the prize in heaven. Then, along the way, something happens. Something that you just can't explain or put into words. It happens differently for every individual and it is commonly referred to as an 'experience.'

I have heard of many different 'experiences', and even had some of my own. An 'experience' is  something that you think cannot be explained in terms of  what you understand from physical and material reality. Something that resonates with the non natural world you have been discovering on your religious climb.At that moment it feels like God himself has reached down to you from heaven and raised you up off the ladder, pulling you to himself. That 'experience' tells you that you have found God and that is the point in the process where the ladder of religion becomes irrelevant. No need for ladders anymore when God is giving you the elevation. Or as one of my friends put it, 'no need to keep the scaffolding once the house is complete.' I think this is exactly what Christians mean when they say that 'Religion is man reaching out to God while Christianity is God reaching out to man.

Yes, 'experiences' of God reaching out can be very emotionally powerful. The sort of thing you never forget for the rest of your life. It could be a feeling of peace in the middle of a stressful situation. The relief of a long lost  friend coming through to help you with finances when you thought all hope was lost. The diagnosis of an 'all is normal' when the doctor told you a week earlier that your child was going to be born with a deformity. A voice that seems to come from inside you telling you to 'give it up' when you find yourself in the midst of gang life dealing with drugs, alcohol and prostitution.

These are just a few examples of 'experiences' I have heard about. There are millions more of these ranging from the trivial to the life transforming. As varied as they are, they all have one thing in common. When they come along they render the religious ladder redundant. In these moments we come to 'know' God, the God that confirms all we were learning about as we were climbing the ladder.  We believe at these points that God has taken us into his hands, he can take care of the heavy lifting now and there is no need to rely on our puny footsteps on a wobbly  little ladder to get us to the top. When God takes us in his arm he pushes the ladder away, just like how Benny Hinn pushes away the crutches of the 'healed' crippled people in those revival services.

So, as God pushes away the ladder,  he pushes away  religion. Now, the doctrines, the hymns, the recited passages, the creeds, the communion, the sacraments,  even the bible don't really matter in the overall scheme of things. You have now got a taste of the 'true' God. Understanding this process, is something that I think is vital for atheists, for me it explains a lot of the mystery. You see, in trying to convince believers in all faiths that their belief in their scriptures is misplaced, we point to things like absurdities in bible passages, contradictions within the texts, religious explanations about the world that flatly fly in the face of what the natural sciences teach us. We write blogs, produce you tube videos and  recommend books that speak to these things, but none of this makes a difference to the believer that has had an 'experience.' Pointing out the rotting wood or showing them all the loose rungs that are about to fall to the ground mean nothing  after they have left the ladder behind.

They will humour us by indulging in debates and discussions on aspects of philosophy, logical fallacies, hermeneutics and the scientific method but it's just a 'what if' game for them. They 'know' God already, so what if you can use logic to prove he isn't there? It's all a bit of a joke. It's like someone bringing a watertight argument to me, that proves that I don't exist. That's what I think they mean when they say it's not about religion, they mean it's not about that ladder, those initial steps they took to try to find God, it is about the God that found  them, the one they have experienced first hand. The one they truly have a relationship with.

The interesting thing is that even though the religion ladder is pushed aside, it's not as if it's thrown away.  It is maintained as a relic, a heirloom that represents that relationship they now have. The ladder becomes sacred more for what it stood for than for the level of support it gave.  That is why so many Christians display their bibles proudly on book cases without ever cracking them open to read a verse. It's the book that's holy, not necessarily the stuff inside it. It's no longer a simple story collection with talking animals, global floods and ritual killings. With your revealed saviour, you can leave the old stories in the Garden of Eden and start out on  your 'cherry picking' walk with Jesus. You have met a God that's loving so you can discard anything people tell you about a vengeful, wrathful tyrant described in the bible. Direct experience must always win over second hand  accounts. You are left in a bit of a conundrum because you still think what that book says is true and was written by God, because the God you ultimately found was recognisable because his characteristics squared with the descriptions you found within the book he wrote. But, the thing to remember is that you have a direct relationship with the one who understands all. Surely he can explain it and  will one day if he feels its necessary. If he never does, it's not a big problem, these little annoying things that detractors bring up are mere religious quibbles, like workmen arguing over who has the strongest ladder.

Still, I would advise my christian friends that try to down play the importance of the religious ladder to think again. They would never have been able to identify their saviour unless their religion had told them who to look for,  the ladder had to be there, leaning them in the right direction. There is just no way to know Jesus unless you know about his religion first. Strangely enough, nobody finds Jesus who has never heard of him. It's true, no God can find you unless you are some point on the ladder that reaches up to him.  While climbing, you may have stopped due to fatigue or even  have turned to scurry  back down thinking its not worth it, but once you have stepped out on to a  rung of a religion, its God is liable to swoop down at some point and pick you up. Of course, for every God in history, there is a ladder made by humans to reach him. It appears most of these man made ladders lead to man made Gods. Some say, all except one. I see no reason not to kick down the last one standing, but that is a topic for a different day.

So, I am sticking to my guns. " No Religion, Know Reason!" and  "No Religion, No Jesus.!"

Also, now I have given it more thought, I have to apologise to Jacob. He may have been a dreamer but he was absolutely right. You do need a ladder to get  to heaven.

Tuesday, December 6, 2011

Godvertising all around us

www.forest-jones.net

Well, it's that time again. The month of December. The time where retailers rub their hands together in anticipation of increased sales, while churches moan about how the commercial aspects of Christmas have taken away from the 'true meaning' of the season. We know it's the dream of some in the pews to bring Santa to his knees before Jesus. Meanwhile, secular groups will be trying to break through the  religious din to remind the world that Christmas has really only just arrived at the holiday party. The festivities were in full swing long before Mary, Joseph and  the baby came knocking, desperately hoping there was room for them in the inside.

One thing is sure, through it all, God will win out. For all of the protestations of the faithful, the benefits of Christmas, wrapped in secular salutations of "Happy Holidays" and "Season's Greetings," will  spillover into the church. Church attendance will spike on December 25th and the offering plates will be just a bit heavier than there were in the 11 previous months. Don't fool yourself, the churches, just like the retail outlets, get a nice little bonus during the northern hemisphere winter solstice. They say they want the secular out, but throwing out the bathwater to leave the baby will make for a dry Christmas. There is no way that the world would pay attention to a holiday with a pure focus on religion. This would mean that populations would pay as much attention to Christmas as they do to Passover. I am sure that deep down in their hearts the churches don't want that.

In any case, I don't think that churches at Christmas or any other season for that matter are likely to be pushed aside by things 'of the world.' The reason for the churches' staying power has to do with an advertising campaign that is highly integrated and structured. A public relations campaign that has been going on for well over two millennia. It is advertising that is dedicated to promoting the product called 'God.' I call it 'Godvertising.' Everybody raised in a society where religion is dominant knows what Godvertising is and many have been part of it and continue to be. We start getting exposed to Godverts from the time we are born and receive our Christian names. We continue to have the divine promotion bombarding our psyche until we are on our death beds being told of judgement or are at such a low point that we think it is the end of the world.

The goal of Godvertising is to create in the mind of the faith consumer a connection between 'God' and 'good.'  In short,  the message is that everything in the universe that we consider good is sponsored by God. I remember watching Sesame Street as a child and being amused by the idea that a letter of the alphabet or a number could be the sponsor of a children's show.  You would hear "Sesame Street is brought to you today by the letters 'C' and 'J' and by the number '5.'  Even back then, I realised that letters and numbers are abstract constructs of the human mind, obviously they couldn't provide funding for television shows. Well, believe it or not, there is another abstract construct that apparently produces something far greater than one hour of education and entertainment. Yes, every single thing that you love, value or treasure in this life is brought to you by the  letters G, O and D.  That spectacular sunset, that awesome piece of classical music,that amazing sexual experience, that beautiful family that loves you, that ability to understand and reason and learn, all brought to you by G,O and D. In fact, even the entire universe from before the Big Bang was brought to you by that invisible entity that starts with a Gigantic, Galactic 'G.'

There is indeed no evidence to suggest that this G-O-D letter trinity exists in reality. Even if it does, there is no reason to think it has a connection to anything else in the universe. So, that is where Godvertising comes in. It has to be very strong and unrelenting if it is to fill in a gap that logic and evidence can't. Of course, Godvertisers are more than equal to the task.

This is how Godvertising works. Basically, we are told that God is good and good is God.  Advertisers will often tell you that there is no better way to advertise than 'word of mouth.' Godvertising is no different. Words of clergy, teachers, parents and other authorities tell us that there is nothing we can achieve in life without God. We can't even take a breath without him. After being exposed to Godverts for many years, we start believing that all those things we have labelled 'compliments God'  were  written by God himself. Yes, Godvertisers just like crafty advertisers, know that your brain can play tricks on you like that, especially after a long exposure to a suggestive message.

Effective advertising campaigns tend to have 'jingles.'  These short, repetitive ditties  are composed so that people can remember the product and have connections that the advertiser wants resonating in the head.  Godvertisers recognised this early and came up with some very catchy tunes that are extremely difficult to forget. Just like advertisers, Godvertisers recognise the importance of catching the children in order to develop brand loyalty early. One popular jingle that plays over and over in my head even to this day is, " Jesus loves me this I know for the bible tells me so."  This may seem a pretty innocuous line but it creates  an important association between some key words. Jesus, bible and love. Getting this link into the mind early, helps to stave off questions later on when you actually open up that bible package. It is true that you may see endorsements of slavery, genocide and misogyny when you read.  No worries, Godvertisers just want you to remember that 'hook' from the familiar jingle.  The strong imprint of  'Yes Jesus Loves Me' washes away every stain of Old Testament horror.

Throughout our lives, the Godvertising continues. Billboards outside churches, brochures left  strategically at bus stops, bumper stickers, customised number plates, door to door salesmen dressed in fancy suits, infomercials on late night television, swag with the 'cross' logo, it never lets up.  Even in the mainstream media, Godvertising rules. On call-in shows people are often warned that giving free adverts for products they may be associated with is not allowed. For some reason, these stipulations are waived when it comes to Godvertising. It certainly seems that there is no time or place when Godvertisements are off limits. The Godvertisers, inspite of  always claiming to be short of money, are somehow able to secure their positions as lead  sponsors of every champion sports team and grammy award winning recording artiste.

Godvertisers are also excellent at creating demand for their product. Yes, everybody needs God. We have all seen the advertisements that prey on the lack of self esteem of persons who have a few spots on the face, carry a little extra weight in the middle or have a receding hair line. The advertisers don't rush to tell such traumatised consumers that they just need to recognise that their beauty goes beyond such minor blemishes. No, they are quick to offer them that cream, shampoo, or exercise machine that will magically make the problem disappear. More than that, they will assure the customers that they will turn from nervous, recoiling introvert to fearless, confident 'go getter' that can land that great job, relationship or promotion. We are shown the tearful testimonies from consumers who tried EVERYTHING until this life changing product came along one day. The Godvertisers are way ahead when in comes to this tactic. God, of course is the 'all in one' product for all blemishes and the marketers make sure to show you every dirty flaw under the microscopes they carry with them. It's just like how those telemarketers make sure they show you how bad your skin is before they bring out the moisturising lotion. Godvertisers, just like the telemarketers, know that the worse you feel about yourself the more you will buy of their 'Cross of Jesus' cure.  It won't be a one time purchase either. Jesus may have paid the price for us in one installment, but they know we dirty sinners will keep coming back week after week after week for the Salvation Body Wash.

Godvertising really runs deep. Once that relationship between faith and morals is entrenched it impacts the choices people make, even as a career. Just as persons with a flair for the sciences are encouraged from early to pursue medicine or engineering, those with a strong sense of ethics and altruism tend to be pushed towards involvement in church life by both peers and parents. I have seen this many times. People with a strong sense of community service have made the decision to go into the priesthood so that they could get a chance to do what they felt a strong drive from inside  to do. A drive which the Godvertisers were quick to point out was a calling from God himself. Often these persons  realise later on that the product isn't all it is made out to be. However, by then they have such a high position in the Godvertising franchise that there is simply no other place to go. One of the saddest things about the Godvertising campaign is that it often catches those who are the most sincere in their desire to make the world a better place. Unfortunately the Godvertisers cause them to look upwards rather than inwards and around them for solutions.

In business strategy, one learns of the concept of path dependence. The idea that it takes time for a new company to develop the capabilities and reputation to compete with the incumbent 'big fish' companies. Well,  the Jesus fish has been in business far too long for any new secular brand to even think of coming close. As a result, often when atheists want to get into the charity businesses they have to rely on the Godvertisers to make their programs effective.The Godvertisers love this. They may have nothing to do with the fund raising, but when the cheque is there to be handed over to the homeless mother of three, they are sure to be in the limelight. Once again the community perception will be emphasised. God= Good. I know it may seem cynical, but when it comes down to it, the Godvertisers are not as much concerned about the people getting the help as they are about the perception of where the help is coming from. In this regard the Godvertisers success is off the charts. "Thank God," is a Godvertising slogan we hear everyday. So powerful a catchphrase, even atheists who don't buy into the product, find themselves saying it.


 Interestingly, Godvertisers are not really there to advertise God per se.Godvertisers are in the market in order to promote their particular brand of God. It's not that different from people in the market looking to sell 'Smart' phones. You don't hear, " Buy a Smart phone, choose anyone you wish but just get one." No, you hear , " Get the iphone 4." You need a Blackberry Pearl" or "Samsung Galaxy is the best." They don't want you to buy a cell phone. They want you to buy THEIR cell phone.

The Godverts are similar, churches don't tell you to just, " Try religion."They want you to pick THEIR God and will try to the best of their ability to tell you why their brand is better than all the others in the market. A curious thing happens though, both when it comes to smart phones and religion. Some brands will get the lion share of the market, some will struggle to survive, but at the end of the day you will have more sales overall of the general class of product. In other words, people may not buy your Smart phone, but they will very likely buy a smart phone of some kind. Religion is the same, the more Godverts people see, the more conflicting messages they receive the more confused they will get. They may not know which to choose but eventually they will pick one and some religious leader will have a new consumer of dogma.

 The more Godvertising there is out there, the more the consumer is pressured to make a choice for  one of them. With every Godvert the atheist option is pushed further and further from mind. Yes, religious leaders obviously would like to control the market, but they are savvy enough to realise they can't always be the big player. However, as long as the industry as a whole is thriving, there is always a chance to get something even if it's just the crumbs on the side left by the mega churches. So, it's important for Godvertisers to keep the discussion around ' which faith should I choose ?' rather than ' why choose faith?'  The economist Adam Smith suggested that competitive markets work because a rising tide raises all ships. Religions on the whole seem to benefit as that faith tide rises.

In other words, Godvertisers work together to keep faith alive.This is why extreme Godvertisers that are manipulating congregations and making windfall profits from prayer handkerchiefs,  miracle soap and  holy spring water, are left untouched by mainstream promoters.  The excuse given is that consumers should be free to choose the God  product that they want. There is no thinking in these situations of consumer protection for the most vulnerable in society. Faith is the currency of religion and it must always remain liquid and flowing.  For Godvertisers, much as they spend  time fighting for market share among themselves, the most serious threat is one that is aimed at the entire Godverse. Moves that threaten to shutdown the entire industry from outside. Of course that danger comes from the atheists.

Not surprisingly, the Godvertisers and indeed the general public are often concerned why atheists feel the need to counteract Godvertising. The answer is simple. The widely accepted idea that God correlates to good is by implication saying that lack of God correlates with lack of good. Indirectly, the Godvertisers are saying that atheists are morally inferior and studies conducted in different parts of the world suggest that this attitude is widespread. Therefore as a group of non believers it is in our interest to counteract the Godvertising message. It is more about clearing our name and gaining respect than pulling down others' faith.  There are serious implications for us personally and professionally should we not take action to show that such attitudes regarding our characters are unfounded.It is interesting how religious people can easily recognise how an atheist billboard is an affront to their beliefs and yet never stop to think that any piece of Godvertising is effectively saying, " Atheists you are all wrong!"

Yes, I know it's sometimes hard to convince them, but at this Christmastime Godvertisers need not worry. Even though atheists may be on the move,Godvertisers are the incumbents and will be major players in yuletide for years to come.The season is promoted as a season of joy, giving and thinking of others. For a significant proportion of the population, that implies all the things Jesus stands for. So Jesus will be there in peoples' minds even if his name is not uttered. Advertisers will tell you that once consumers make associations regarding their products, you don't have to mention names to get them to buy. You can 'just do it' without having to say 'Nike!' So, Christians don't have to worry about losing their influence in Christmas or Xmas, once they continue to Godvertise.  In the meantime, we atheists will not refrain from telling them that Godverts that  imply that belief in a God is needed for good, are advertisements that are both false and misleading.