Showing posts with label bible. Show all posts
Showing posts with label bible. Show all posts

Monday, May 14, 2012

The rules that rule the ruler: The bigger the Bible the smaller the god

It's all about the tough calls. This photo on the left always gives me chills. We see Obama, Biden, Clinton and the rest of the White House staff watching anxiously to see whether the raid to get Osama Bin Laden was successful. The anniversary of this event was two weeks ago and of course it was played out in the media, with Democrats making political capital by reminding the public of this more meaningful 'mission accomplished' moment and the Republicans playing their own politics by claiming that the Democrats should not be political.

Whatever your  political leaning, you have to admit that this was a true leadership moment for Barack Obama. This is why countries have presidents, prime ministers or chancellors. It's to make difficult decisions like these. In the midst of uncertainty and ambiguity, you have to weigh up the options and make the call realising you have to live with whatever the outcome is. The advice may come to you from all directions conflicting and contradictory. History and precedent may be there as a guide, but at the end of it all the buck stops at you. Maybe due to shrewd judgement, maybe through some luck or perhaps a bit of both, Obama came out smiling at the end. You have to take risks sometimes as a leader and you deserve the accolades when it works as much as the brickbats when it goes wrong. To make the decisions when there is no clear answer. That is what a ruler does.


Fast forward to last week and the US president was back in the news again. This time the call he made was also impactful, but in an entirely different way. The president referred to his 'evolving' opinion that now is in favour of same sex marriage. This was indeed  a significant departure from the form of his previously held transitional belief. I hope creationists will now recognise that macro evolution can occur given enough time and the right political environment. To me it was a welcome evolution, but others certainly viewed this mutation as a backward step.

Huge as this statement might have seemed to many, Barack was careful to say that it was a personal opinion. It wasn't a call to go to war to kill the opposing fundamental Christian views. It  wasn't an order to surge into churches and capture clergy. Yet, the vocal response by many, suggests that some saw it just like that. It was a curious response. Surely it is what the ruler in heaven says that  will ultimately matter on issues like these.Why should they even care what Barack thinks? Are the fundamentalists telling us that  Barack Obama is like God? Not so far fetched. Seems at times they give almost as much weight to what he says as to the words of their precious saviour.

In looking at Barack Obama as a leader over the past couple of weeks, I couldn't help but think about their own ruler up in heaven and how he compares. In one sense we are told that God is like the Barack Obama who gave the order to kill Osama Bin Laden. Strong and authoritative, one whose orders have to be carried out exactly as he says, one whose will cannot be resisted. Then, at other times we see their ruler like the Obama we saw giving his views on same sex marriage to the press. One who merely states an opinion and gives others free will to go along with him if they choose. He leaves others a bit lower in state to decide whether his will, will be done or not. It is the ultimate mystery surrounding their heavenly ruler, the fact that he is eternally all powerful, except of course for the times when he is not.

It turns out though that this kind of inconsistency is not the only one that the heavenly president faces. Unlike Obama, their commander-in-chief  is infallible.  His opinions don't evolve, and he has no need to wait nervously after giving a order to see if things turn out right. No, their God has no such worries, he always knows what to do and he can tell us what we should do. We just need to listen to him, follow him and all will be well. Sounds simple right? Well not quite, because it doesn't end there. This infallible God has also written a book which is of course, infallible. God is infallible, he writes a book, it has to be just as infallible as he. The logic does seem watertight but again its not that straightforward.

Let's go back to down to earth again for a moment to see how things work in our domain. We have the leader in the form of a president or prime minister who makes the important decisions. There are also laws, policies, regulations, historical precedence and a constitution that give guidance to leaders. In practice we need both the leader and the book, the ruler and the rules. The laws are good but they are not perfect, they fail sometimes because they can't foresee every situation that you might find yourself in. There are times when you just have to throw out the rule book altogether because it doesn't apply or give one rule a priority over another. That's why you need a human leader that can make that kind of judgement and steer the ship through uncertain waters, make the tough calls like going in for the Bin Laden kill.

Our rules aren't perfect but then neither are our rulers. Rules are there to keep the ruler in line. Without them leaders could do whatever they wanted with no transparency and no accountability. They would be no grounds for appealing or protesting, because they would be no yardstick by which to evaluate anything. Because of the limitations of both rulers and rules, it makes sense to have both in any system of government. If both the rules and rulers are strong, you have a recipe for good governance.

The situation is somewhat different in the heavenly realm where both ruler and rules are infallible. Here, it's not a situation of complementarity, its a situation of redundancy. Why would an infallible God have a need to write a book? He is real, people have a personal relationship with him, he can speak to hearts directly. What could possibly be expressed in the book that couldn't  be said through his own voice? There is no need for accountability or transparency because by definition God is always on the right side. The infallible God makes the book redundant. Similarly, if we have an infallible bible, there is no need for a God. The bible would speak to every circumstance, there would be nothing that would need interpretation or reasoning over it. It would just be a case of read it and do what it says. If the rules are absolutely clear and flawless you don't need a ruler to interpret them for you.

Still, Christians have a strange way of explaining how God and the bible work together. A way which makes both the Lord and his word seem to have limitations. You read the bible first and through it God himself speaks to you. He writes the words and then gives you verbal instructions while you read. This seems unnecessarily complicated. It's like a parent instructing a child by going through the process of writing  a book called 'What I maybe want you to do'  and explaining what they want done by letting the child read the book and then explaining what they actually meant to say in the book. Come on, couldn't you just explain to the kid what you want done and skip the extra literature?

Well maybe, but that's not the way God does it. The bible we are told is God's living word. I still can't wrap my head around this. The words on the pages are dead. Dead from the perspective, that once they are written they are written. They can't undergo natural selection and evolve into new species. I am sorry, I can't see how you can have a living relationship with someone, through the printed words in a book written hundreds of years ago in ancient languages. The bible can't speak to you about your life any more than the 'Nutritional Facts' on a box of cereal can speak to you about your diet. Words can't listen to you and give you advice. They can't evaluate options when you have conflicting goals to reconcile within you. Only a mind is capable of doing such things.

Not a book talk

I have been fortunate enough in the time I have been a part of the CFI community here in Calgary to hear some prominent  authors speak and give lectures on their writings. These include people like Dan Dennett,  James Randi, Lawrence Krauss and Dan Barker. All of these authors have books which represent their views and have been widely read.  When they come to speak  their focus is not on their publications it is squarely on what they are there to talk to the audience about.  Books are always there on show, but their primary purpose is to be scribbled in at the end of the night. The event doesn't start by the speaker asking everybody to open they copy of  ' A Universe from Nothing' to Chapter Three on  Page 35 and start reading together from paragraph five. It just doesn't work like that. Lecturers will speak about what their books contain but they will go further, give more context and give their current thinking and opinions on the issue. They take you beyond the book.Yes, what they will say will tend to be in line with the book, but that's because the book, just like the speech they are giving represents their thoughts. The book can be a useful aid to understanding, but you don't need to have read their work in order to understand the message of their lectures.

It's a similar thing when it comes to me on this blog. Writing articles here has helped me to organise my thoughts on many issues related to faith and atheism. Sometimes I use ideas I have expounded on  here, to explain my position to someone I am engaging with in a discussion. But it is me that is speaking to them when I am debating, not the 'caribatheist blog.'

God on the other hand, should have no need to use references as aids to himself. He doesn't need  a book to remind him what it was he was thinking when he was speaking to his chosen people two millennia ago. He doesn't need it to help himself. It isn't a requirement for communication with us. So, why is it there? But even more important than being there, why is it viewed with almost the same reverence as God? We know  that almost every argument that a theist brings to argue a point about Him begins or ends with a scripture quote.


They say that in the journey of life, the bible should be kept next to you as the manual  for driving. But why do you need to consult a manual when the manufacturer of the automobile is your copilot ready to take over if there's any trouble?

Bibles should be  just for atheists


If there is any need for the manual, it's for the person without the relationship with God. The one who can't access the master directly. To me that means the atheist, the one who has not yet found the way to tune in to God. So, my advice to Christians is to hand the manuals over. Yes, bring the bibles over to us so that we may learn something about the author of your favourite text, because he is obviously not coming over to our university to give a lecture. Yes, you go with God and leave the bibles with us. But we know you'll never do that, you and your saviour's publication must never be separated. I have to ask you again. Why?

One possible answer is that the author of the book is not around. The importance placed on the book might  well mean  that the one who wrote it is no longer here to talk to the masses and answer questions. Any insight into the words on the page would then have to come from your own reasoning and reflection, not from your personal friend outside space and time. Secondary sources like the bible are only really valuable when the primary ones are absent. Contradictory as it may sound, the existence of the bible is probably the greatest piece of evidence against the existence of God. The more that Christians lean on the bible the less they are leaning on God himself. That's why I say the bigger the bible the smaller the god.

The Bible rules

Speaking of big bibles, the book got as large as the supermoon this week, when fundamentalists bashed Obama over the head with it for forgetting that it says that for a man to lie with a man or woman to lie with a woman is an abomination. That's what happens when the bible goes ahead and God stays invisible in the background. It means we have to follow the words written down years ago by his hand, without any way of knowing if it is appropriate for what we are facing now. Once the books of the bible were made into a canon it effectively blasted God out of the picture. He became forever a slave of his text, because not even an omnipotent God can alter the words of an unchangeable book.

If I ever see God I will ask him why on earth  he chose the option of ruling by the book. A leader that needs to govern through only previously existing documents is one that is not sure of himself. It is only  forgivable if you are new to the job and don't have enough experience yet to make decisions through your own reasoning.

Wait, perhaps that's the problem!  God is feeling his way into his role, still needing to stick strictly to what the textbook says. I bet he is having difficulty understanding it just like we do. Maybe he does need the book to guide him in guiding us through on this complex planet. Maybe, he himself is on a trial, only passing down to us what has been passed down to him by someone higher up the ladder that did the hiring.

Well if that's the case, God has been on probation a long time now. I sincerely hope he gets his appointment letter soon, so that he can get on with the job he is being paid to do and put aside the training manual once and for all. I tell you, the world would definitely be the better for it.

Monday, September 5, 2011

Engaging with theists online: Trying to be direct without causing offence

I wasn't expecting it to be so impactful, but engaging in online discussions with theists has been quite a learning experience for me.  I am finding out everyday, that it is rather different from both blogging and face to face interaction and it requires a different set of skills. Online discussions are similar to  blogging in that you have time to sit down and craft what you want to say in the way you want to say it. This is something you don't have the luxury of doing in a face to face chat. In online discussions you have to however be even more careful than you are when blogging. A blog is something you throw out to the online world and people are free to take it or ignore it. It is speaking to the general populace rather than a specific individual and  people  can decide 'if the cap fits' as they read. When you are in a discussion with a single person or group online it is a different story. You are speaking more directly to the individual and it makes me feel as though I am speaking personally about his or her God and a related set of beliefs which is often held very dear.

So, as a result I am regularly bending over backwards to not be offensive in tone to a greater extent than on the blog. (Although I try to be sensitive in blogposts too). I therefore try to avoid the humour and sarcasm I would use to get my point across in blog writing, lest it make the person I am talking with feel uncomfortable. In practice, this effort of trying not to upset people makes writing responses online almost as challenging as writing a blog post. Yes, sometimes you feel like a West Indies batsman being fed an 'easy to hit' ball, short and wide outside the off stump. The sort of delivery that you have seen and played many times in your career. But you have to be careful. If you try to hit it too hard the result could be disastrous. A shot hit too ferociously and the opposition will claim you are taking unfair advantage and the game could be over before it's begun. So you have to try and caress the ball delicately between the fielders like Brian Lara used to do rather than go for a savage pull over mid-wicket in the vain of a Chris Gayle. It is so critical to get that balance right.

For the reasons stated above, it is sometimes takes me a few days to respond to a point a believer raises in a discussion. I am sure that they think the delay is because I am just stumped by the great arguments they come up with. Oh well, I am sorry to disappoint the theists out there. It's often that I am trying to decide on the appropriate stroke to play, thinking of the right response that will encourage more engagement and understanding of my point of view. I also take the additional time to try to understand the position of the person I am talking to and put myself in their shoes. This is actually more of a challenge than you might think. It is easy when you become an atheist to forget what it is like to think like a believer. When I say that there is no evidence for the existence of God, for me it's an obvious fact. However, for most Christians the statement is plain nonsense.  Of course there is evidence for God, it's all around us, every living thing including you yourself testifies to his greatness and power. To say there is no God is to turn a blind eye to the whole universe and even deny your own existence. It is not easy to explain to a person who has always taken God for granted why nothing in 'creation' counts as evidence. I am not sure I have always been successful making this point.

In attempting to be respectful, I have especially tried to stay away from comparing their God with leprechauns, fairies, Santa Claus and the Flying Spaghetti Monster. I know that equating their God with such characters will tend to come across as demeaning. Yet, there are just times when I have to resort to this because there is simply no other way to make the point that the burden of proof for God's existence lies with them.

Photo from www.nationnews.com


Sno- cone with milk or without?

One of the main sticking points I have in these discussions is the idea of belief being a choice. It is often expressed to me how sad it is that the atheists ' choose' not to believe in God. They make it sound as if a decision about reality is like considering whether you prefer to have your sno-cone on a hot day in the Caribbean with our without  condensed milk at the top. They reason that it is irrational to choose a plain sno cone when you can get something  much sweeter without paying anything extra. I am sorry, you don't get to buy your own personal reality from a vendor pushing a cart.


Photo from bbc.co.uk
Unfortunately in this game of exchanging ideas, this playing field is about as level as the slope of the Pitons Mountains in St. Lucia. Whereas I am required to play carefully and watchfully, the opposition players are allowed to treat me as they like. There are no arguments that are not allowed for them, no limits to the number of bouncers they can bowl at me in one over. I recognise the double standard but I must admit that I am not unduly bothered. I am cognisant of the reality of holding an unpopular minority view, in a part of the world where God belief is almost as natural as breathing. However, I have to say that there is one ball which is being thrown at me often in these debates which I think should be deemed illegal. It's the famous quote from Psalm 14:1.

"The fool has said in his heart. There is no God."

I have refrained in discussions from calling believers on this tactic, but I want to say here that this is a definite  'no-ball' and does not represent an argument made in good faith (irony intended). It is basically just 'name calling.' I know the argument will be made that these are God's words and we shouldn't blaming the believers who are simply the messengers. But this doesn't really cut it because  they always make it clear from the outset that there are making their judgements based purely on what the ' holy book' says. So the words, " You are a fool!" are by default coming from their own mouths. This is in no form or fashion  an appropriate statement to say to someone that you want to have a respectful conversation with. I wouldn't dream of saying or implying that anyone was a fool at the outset of a debate , I wouldn't even want to suggest the person I am speaking with is by any means intellectually inferior. Level of intelligence is irrelevant in any case, because the only thing that matters in a discussion is the strength of the argument that is being put on the table. The quoting of Psalm 14:1 is a further insult due to the line that follows that is almost never quoted but would have to be equally applicable if the first line of the verse is to carry any weight.  Here is a little bit more of what God says about those fools who don't believe.

" They are corrupt, they have abominable works, there is none that does good."

Now I can't believe that the persons I have had conversations with actually think that way. If they did I don't see why they  would want to talk to me at all. You see, that is the conundrum you put yourself in when you go to the bible to argue your position. If you want the first part of the verse to apply you have to be comfortable with the second part as well. It's in the same verse of the same chapter of the same book in the same Book. Therefore you can't yell " Context!" So, my advice to the theists who are reading this is to try to refrain from using the Psalm 14:1 line of attack.

Having got that all out of the way, I thought I would leave you with a sample of an ongoing online discussion that I am having with Rachel (not her real name), a Christian living in the Caribbean. The dialogue has been respectful so far and I look forward to further interactions with her and others.I try to be firm and direct in stating my areas of disagreement while at the same time seeking not to disrespect her cherished beliefs. Have I got the balance right? I don't know. You can be the judge.


Hi David,

Let's use some reasoning from mere observation. If there is such a thing as an invention then one can readily conclude there must be an inventor.If there is a creature there must be a creator. The bible has so many truths. Man has questioned its validity because God allowed man to record His account of life. If the bible was strictly man's concoction we would have excluded all the failures and flaws and presented this perfect account to try to convince people to believe in the bible. We would exclude Abraham's lying, David's adultery, Jesus asking him for the cup to pass from him etc, but God has allowed man to see that sin and salvation are very real.

A lot of scientific discoveries were long time mentioned in the bible but the revelation of God's word is with those who seek Him. Even some of us Christians do not fully understand all that is revealed. There are some things God has chosen to remain silent on, but the things he has revealed are enough to keep us in this life. Many of you who claim to be atheists sooner or later call on the same one you say doesn't exist, that's why there are signs up saying " God doesn't believe in  atheists." One writer said " A man convinced against his will is of the same opinion still." I choose to believe in God rather than man. I think it is sad that (you) the creature are now denying the creator. David, God loves you and I pray that you will one day be drawn to God through that love.

Hi Rachel,

You have raised a number of things which I will try to go through one by one. Firstly, you make the argument that just as every invention needs an inventor, every creature needs a creator. This does not necessarily follow. We know having observed human beings , exactly how man creates. We can see the templates, equations, architectural and engineering drawings. We have seen builders and technicians take these concepts from mind and paper to implementation and we can visit the factories and see these transformations take place.

For things that occur in nature we have no such evidence. That is how we are able to distinguish between the natural and the man made; how we know that a skyscraper was built and an underground cave was not. If we posit that a special creator made all the things in nature that man did not, then we are left with the question of where the creator came from and who made him, her or it. This just creates a bigger mystery, because we need an explanation for the creator too.

I don't see how the portrayal of man's failures in the bible counts as evidence that the bible came from God and how we can surmise that man if he made it up would have left out these failings. Indeed, I think those failings help to make the stories more compelling. It shows how the characters in the bible have triumphed in spite of their own personal limitations. Such stories often move us emotionally, as we may even see aspects of ourselves as we read. Why would biblical writers not want to include these things? I consider that the essential point of showing the human failures is to emphasize how much God is needed to make us whole. That idea is what leads people to think that they need God's salvation and that's exactly what anyone that has the objective to spread that belief system would want.

I have heard it said that many scientific discoveries were mentioned in the bible. Yet, so many things in the bible directly contradict what we have discovered through science. Things like a seven day creation, plants created before the sun they would need for photosynthesis, illnesses caused as a result of demon possession. There is nothing in the bible about microbes, DNA,electrons or black holes. Knowledge of these things 2000 years ago would have saved millions of lives and put our development light years ahead. I just can't see how the bible has served as a benefit to science.

I know that many Christians will say that we atheists when we find our backs against the wall will cry out to the same God that we claim doesn't exist today. I have strong doubts about that, but since I have not yet been in that situation as an atheist, I cannot tell you for certain what I would do. So, maybe I would call out to God. But that would make him no more real or unreal than he is now. You consider that my not believing does make God not real and I agree. But the opposite must hold as well. Me believing tomorrow would not be proof there is a God.

Arguments must stand on their own logic. I think that the decision I come to when I have the chance to consider the evidence carefully without pressure is likely to be better than the one I come to when I am under intense stress or in a highly emotional state. It is one of the reasons why psychologists advise us not to make major life decisions when we are angry.

Rachel, I know that your desire to reach out to me to show me God's love is sincere. I know you consider  you have found something precious and you want to share it, that's great. I hope you understand that I have considered all the things you said. I had years of wrestling with these issues and there are even moments that I wish I could believe again just to be at one with many friends and family. However, I just can't. My heart cannot accept what my mind does not.

What I want to let you know is that I am not sad and you don't have to feel sorry for me. Life without my old beliefs is far from unhappy, indeed it is very fulfilling. Since I have left faith I too have found something precious. a sense of being free, not to do whatever I feel like, but to think without fear.

 

Tuesday, October 5, 2010

Faith in God = Faith in Man

"Once you and God understand, you don't need to explain or justify anything to man!" This was the quote I read on someone's facebook status yesterday. Up to the time of writing, 13 others said they "like" this and the numbers are still rising. For me this statement, short as it is, is one of the more scary things I have read in a while. " What's the harm of belief in God?" they say. Sometimes we forget that for many believers, what man thinks is of no relevance when compared to God. The unseen far greater than the seen, the unknown greater than the known, that without evidence far greater than the thing we can observe. It may sound extreme, but this is the philosophy that can ultimately lead to people flying planes into buildings.

The first thing, of course , is that God always understands you. In my Christian days God was always a God of empathy. He was always on my side, especially if it was in a time when I felt I had been wronged. He always agreed with me when I thought I had been unfairly left out of a school team or told unjustifiably that I wasn't good enough to get the job I wanted. The more passionately I felt about an issue, the more strongly I felt that God was behind me. I often reflect that if it was something other than reason and critical thinking engaging my passion now , I would attribute the drive I feel to the divine and be convinced that I was doing God's work. Indeed, that is one of the reasons that I am an atheist today. It seems to be illogical that God would be pushing me so hard to find knowledge that continuously gives me more confidence in my conclusion that he doesn't exist. I therefore find myself forced to infer that this new mission is not coming from God at all. This means my other drives and passions in life can also be explained without God being there. So I feel justified in dismissing the presence of God I felt in the past; which often came while I was writing or speaking up for things such as racial or gender equality, human rights or sustainable development.

I suppose some Christians might say that it is the devil who is driving me now , but that would mean that it could have been the devil driving me before too. After all, the feelings I experience now are exactly the same as then. But if these Christians are right there is at least one benefit I can say that comes from being on Satan's side. He always encourages me to justify and explain to man. He is never happy with me just convincing myself and my "Lord". I have to justify and explain all my beliefs so that I can give new insight if I am right, correct myself if I am wrong and engage in a cross fertilization of ideas if I am somewhere in between. I really have faith that this is "the way." I so wish I could show this to my christian brothers and sisters, but that just doesn't seem likely to happen because in the way it is now the believer holds all the cards.

To say that once God understands you don't have to justify to man, is to say that once you feel very strongly about what you are doing you don't have to justify it to anybody. In other words, you can essentially do what ever you want. Ironically, that is exactly what the believer says the atheist is doing. Recently I have heard a lot of this idea of trusting in God rather than man. The talk comes on the heels of the pope's visit to Britain with the pedophilia hanging over his church and the homosexual charges facing Pastor Long in the USA. The followers in both cases say, that they will not put their faith in fallible men they will put their faith in the Almighty and Jesus. I always smile when I hear this, because what does it really mean to put your faith in God instead of man?

I suppose believing and trusting in God means following his example or doing what he prescribes. Sounds like good advice, but then here comes the problem. What exactly does God want? Well, many would say, it's there in the bible, the word of God. But in order to "know" the bible is the word of God we have to trust the word of the man who has told us that. Yes, what the believer calls faith is really faith in what other people have written or said about God. People do not realise that when you say God's word is perfect you are not only trusting God but every human being that has played a part in bringing that " word" to you. For the bible to be the infallible word of God, those inspired writers would have to be just as infallible as God himself. How do we know the writers were not deceived by something or someone they mistakenly thought was God? To say that we know for sure that they were not, is to say that these people had perfect judgement. Surely that would be like saying these writers are gods themselves.

If someone came to my door claiming he had a letter from my father who I regarded as perfect I would be naive to take the deliverer of the message at his word. Indeed, accepting the letter as true would be more a reflection of trust in the stranger than it would be a reflection of trust in the one who may have been the author. I mean, the stranger could have just written the letter himself in my dad's handwriting. He may have made a mistake and the letter was actually for my neighbour next door. The stranger may have taken out a page of the letter or added in a section. He may have gotten the letter from a friend and is just relaying it. In the end your failure to accept the letter in no way indicates that you have any lack of faith in your father himself. You just don't trust the people downstream in the chain.

With the bible that downstream is far more complex. You don't even have the luxury of being able to evaluate the stranger at the door, ask him for his ID or credentials or read the body language to assess whether he is telling the truth. You have to accept the word of the anonymous who lived hundreds of years before you were born, translators, editors and church leaders right down the line. You can't just reject the pastor at the end of the long chain and claim that you are putting your faith in God himself. In this case you are just transferring faith from one man to another, from the man you say you thought you knew to the men you never knew or will know. There are some Christians and other " spiritualists" who will claim their beliefs are not based on the bible at all. It is a personal experience with the divine that has made them believe, the bible only serves as confirmation. However when you dig into the stories these accounts can all be related to something out there either in the faith tradition or local culture. They may claim to see or have heard Jesus or the holy spirit or some other medium. But they interpretations of what may have been a real experience is framed in the context of the faith. A framing delicately prepared by the institution of faith which has human experience at its source. Others claim that the evidence lies in changed lives of the followers, but again they just choose to interpret this as being occasioned by their God whose description is at least partially wrapped in an existing faith tradition.

At the end of the day faith in God is equal to faith in man. The truth is we all have faith in man one way or the other, whether atheist, agnostic or fundamentalist.The difference is that the non believer freely acknowledges his trust in man. Those in faith rarely concede such, but if God exists, until he comes to us all in person and explains himself with the relevant credentials, any faith in him must be seen as based on human constructs. So when it comes to these issues, it's really hard to separate God from the pastor. From the look of things recently, it seems that it is even difficult for the pastor to differentiate between God and man. For as much as the pastor feels in his heart for his God he appears to have an abundance of love for man as well.

Friday, August 13, 2010

Mosque in Manhattan: Damned if you do and damned if you don't

Building a mosque near Ground Zero. What could be more provocative than that. It reminds me of when I was going to school in Barbados and one of the boys would belligerently stand up in the face of another tough guy and taunt with the phrase, " Hit me if you is a man !"Play tough and hit back and you risk a burst lip or a bloody nose to show for it. Walk away and you risk the ridicule of all and sundry for being a"soft man". It's damned if you do and damned if you don't. That's what confronts the Christians in New York . A tricky situation indeed with much more than a dose of irony running through it. Not surprisingly opinions on this one are split down the middle with a considerable amount of emotions on both sides. Many are saying that its simply too insensitive to honour the religion that was responsible for 911 so close to where the towers once stood. Others look at it as a way to mend wounds and show the gentler side of Islam and provide an opportunity for reaching across the faith divide. After all Muslims died in 911 too. As I write this Barack Obama has come out on the side of the latter, citing the importance of freedom of religion come what may.

It is really so fascinating when you look at it. Often when secularists challenge Christians on the atrocities that have been done throughout history in the name of Jesus you immediately see the tap dancing. Spanish inquisition, Salem witch trials, ritual killings, Oklahoma bombings, homosexual beatings,Virginia Tech shooting, Jim Jones suicide, these are all examples of Christianity misapplied, they say. The individuals and groups involved are not true Christians just a set of evil, maybe mentally unstable people hijacking the religion. Persons involved in these things were Christians in name only. It doesn't matter how much the non religious person shows the passages in the bible that indicate how literal interpretations could lead to these actions being condoned or mandated. The response is that any sensible christian should understand that God didn't mean what he appeared to be saying in those passages. When things get really bad the favourite nullifying phrase is engaged. "That was the Old Testament."

Many of those in the church tell us there is good and bad in everything and Christianity is no different. It is unfair to in any way to compare the nice peaceful corner church that has Church Army ladies with any of these clearly violent and despicable individuals or groups. In fact they often think that the failings of those spin off cults just highlights by contrast the beauty of their own version of the faith. Indeed, I have never heard a denomination in Christianity accept any responsibility for what happens in other branches of the faith. Even within a denomination there is often the tendency to create some distance . When the pedophilia catholic scandal was at the height , many members in other parishes were heard to say, "Not in my church, our church is not like that!" As much as so many in faith have come out against Pat Robertson for his complete lack of sensitivity to the suffering, his show continues to air on a daily basis. Tele evangelists of all stripes continue to plunder; quoting the bible as they go, they speak of manna from heaven, anointings and camels going through eyes of needles. They know that once they speak "from the bible" the flock will take notice and they can rake in donations from the vulnerable of all sections of society with the promises of healings that cannot be delivered , while selling such "essentials" as pray handkerchiefs and miracle oil . Still, we are told, the christian religion cannot be blamed for any of that.

The mosque in New York debate has presented us with a great chance to really strip to the elements of this discussion. Many who lost loved ones in 911 are outraged. They claim to have nothing against the religion of Islam per se. They realise all Muslims are not suicide bombers, but the memories and the scars from that day are still too fresh. It is fine to have a mosque, they say, but not in that place. But why not? Surely those that hijacked the planes, hijacked the religion of Islam as well. The mosque is the symbol of a religion that is present in all corners of the globe. Most of its followers are as peaceful as the ordinary parishioner in the church pew. But the anger in New York shows that as far as many Christians are concerned, Islam is Islam. As one cleric said on a news program. " The hijackers who flew the planes into the buildings on 911, were following exactly what their holy book demanded. Therefore that faith must be held accountable." Wow, I almost fell out of my chair. No talk of misinterpretations, taking things out of context or outdated sections of the holy writings. There it was, you COULD hold a faith responsible if the perpetrators of an evil act were doing exactly as their holy book decreed. Very interesting, very interesting indeed.

I thought about this a bit more. After tragedies like school shootings where Christianity is often connected, the church leaders are the first on the scene to offer comfort. Why don't we consider it insensitive to the victims to bring in the local pastor? Isn't it a slap in the face of the grieving to send a representative of the same religion that did the killing minutes ago to do the counselling? I mean yes, we realise that all Christians are obviously not killers, but might it not be better to bring in a representative from the Baha'is, Jews or Buddhists in order to not add salt to the wound? When it's Christianity, brutality and comfort can coexist. Not when it comes to Islam apparently, even 10 years after the event.

Well, it seems that, this time at least, the Christians in opposition will not be able to scare off the religion that they see like the school bully in the playground. They can't throw a punch without opening themselves to a devastating counter blow to their own rights to worship without restriction. They can walk away muttering angrily under their breaths, but in the end they will be forced to eat non christian humble pie. They will have to live with the point of view they have spent so many years promoting, that you can't paint an entire faith with the same broad brush. Oh, how much these Christians must wish for freedom from religion now.

Friday, June 4, 2010

Not in a Church!

" No! Not in a Church!" Anybody who has grown up in the Caribbean has heard this phrase yelled at them sometime during their childhood. It could be for running up and down the stairs with friends playing "catcher" after Sunday School; using some selected slang words as you hail up a colleague outside the window or for wearing a dress that is a bit too see-through or a jeans too holey to be holy. God forbid if you were at a meeting and in an absent minded moment leaned against the altar. Well, if you didn't die on the spot from the looks of utter disdain you would pray that the priest would bring you some water right away, not only to prevent you from fainting in shame but to baptise you anew to remove that repugnant stain of sin.

Yes, as a child you learnt that the house of the Lord was sacred. Not respecting that was worse than more trivial sins such as stealing a candy from a supermarket or scratching up somebody's vehicle in the parking lot. Transgressions against people were one thing, but transgressions against God could take you straight to hell. So, from early as five or six we learnt to fear God and everything in his house.

Well, it didn't stop in childhood. I remember an incident where I was a director for an adult chorale in a church. In the Caribbean, chorales are the groups in the church that push the musical envelope by using indigenous rhythms of reggae and calypso along with other contemporary stylings. It may seem paradoxical to some, but church culture in the Caribbean has in the past been one that has frowned on traditional island culture. Regarding much of our music as "banja" or devil music. Today this view is less prevalent, but " not in a church", for this music was not that long ago.

Anyway, during one chorale practice, I encouraged members to express themselves in their movements as they sang a song we had put to a calypso beat. Apparently, in the opinion of one of the chorale members, another singer had crossed the line with her gyrations. It seemed strange as the movements we were doing were quite conservative, some head, foot and upper body moves, certainly nothing in the waist area. I learnt later, the main concern of the protester, was that the offender's effervescent movements were made in front of the tabernacle.

The tabernacle is the little box kept just above the altar on the far left hand side that houses the communion wafers. A box that, according to tradition, God himself resides. It's like a hierarchical trinity of sacredness. General church on level one, altar on level two, tabernacle on level three. Each level more sacred than the previous and the admonishment for desecration more severe. So, the problem didn't seem to be the body motion it was just that it shouldn't have been done in front of the tabernacle. Supposedly, if the gyrations had been made, while standing in the middle of the group rather than being outermost on the left, it would not have been as bad. Amazing!

What ensued was an angry exchange between the offending and offended member and both left the chorale practice in disgust. In all this, the rest of the chorale were just shocked and speechless. No one knew quite what to say. It struck me at the time that this was an example of religion not knowing reason. It was impossible on the spot to reconcile the disagreement because there was no basis for the discussion. Without God himself in the midst to arbitrate; the discussion had no way of resolving, there was an inevitable standoff. In this case it led to two very angry and distraught individuals, both of whom were simply acting according to what they believed was the proper way to serve God. There is really simply no way to counteract in logic, this " not in a church" syndrome. It's either war or shake your head and give in. You can point to traditions, but they are not based on logic. It's just how it's been done in the past. They can build a sense of strength in community but can also hold back progress. Some people uphold traditions others move away, it is a natural tension, there is no right or wrong.

It is sad to see how religion can divide people even those who earnestly want to "sing from the same hymn sheet," but "not in a church" syndrome can do that. Eventually this syndrome makes its way up in Caribbean society and manifests itself at national level. It becomes, "not on a Sunday", "not during Lent" or "not on Good Friday" where it is not uncommon for government officials to voice their open disapproval for even private functions held at these times. There is even, "not in this country." A musical group was recently prevented from performing in Barbados, in part because aspects of their message were not considered to be inkeeping with the morals of a "Christian" society.

Just like the chorale scenario, there is no way to reason these things through, unless God speaks for himself, but he has kept silent as his followers have bloodied themselves in ideological battles. It is far worse when , "not in a church" is used to exclude not music, body movements or clothing, but people themselves. I can remember when the response to having women as preachers was , "not in a church." Today those four words are likely to confront gays or lesbians wishing to evangelise.

Well, history has shown us that , "not in a church", can be overcome.The church, like society around it has moved with the times. It is a pity that the book on which the faith is based reflects an understanding of the world that is so primitive. Melodies and rhythms may have moved with the times , but the lyrics, by and large, have remained the same. Someone needs to tell the churches that these must be updated too. We shouldn't be reading a book telling us how to treat our slaves, at least not in a church.

Friday, May 28, 2010

Why I don't call myself agnostic

Agnostic or atheist, what's in a name? It is amazing how many times this comes up for discussion and as many people say, they are certainly not mutually exclusive and sometimes can be almost synonymous. But, say what you like, the connotation that these two words create are oceans apart. Agnostic is a very light term to use in a conversation, it will often endear you to many listeners. It is the "honest" position. For the strong believer you become fertile ground for discipleship, you just don't know God..... yet. To the atheist you are an honest doubter and have taken the first step to non belief.In a way you are like the cup both half empty and half full.

Say that you are an atheist and the response is completely different. First you have to make sure no one is about to sip a cup of coffee,or you run the risk of creating a spill of BP proportions. If you are lucky you may get away with just a gasp followed by an uncomfortable silence, and sighs of relief as someone quickly changes the subject. For the believer, the atheist has closed his mind, not willing to accept any contrary information. To any other atheist there, it is also awkward because unless they have come out about it to this audience before they are just not ready to say, "me too."

Agnosticism is clearly the safe position in the religious debate but I think it ultimately keeps the protection around faith. It pulls at things around the edges rather than targeting the core. Doubt after all is not normally seen as a bad thing by religious people. After all, many will tell you they have gone that way before. It is ok to be unsure, you can question as much as you like so long as you never actually stop believing. God can help with unbelief, non belief is a totally different story. When I was an agnostic, Christians treated me like an athlete with a broken foot. A poor soul tormented by confusion, that needed assistance to understand. At least I entertained the possibility of a God and that meant what the bible said at least COULD be true. There might be a heaven or hell and I needed to keep a half an ear on what they were saying even if only in a Pascal's Wager sort of way. The most you can do as an agnostic is make the ultra-religious slow down for a minute, but you are sure as hell not going to stop their train from moving.

For many years I thought agnostic was the better position. I honestly didn't know. The thing that hits me now is that of course, nobody knows. Therefore, in reality, everybody is an agnostic. So to call yourself an agnostic is about as descriptive a term as calling yourself a human being. It really gives no useful information. What is important is what you believe. You either believe there is a God or you don't, unless of course you think the probability is exactly 50/50. But I would risk to say most people know that their God meter either tips in one direction or the other even if the perturbation is slight.

For me the belief is firmly in "no God" territory even though it is by no means at the extreme. So in a somewhat paradoxical way, I would gladly call myself an agnostic atheist but would consider it a misnomer to be labelled agnostic.I also believe that in order to get the world to become more rational in outlook it is important to emphasize atheism rather than agnosticism. There is a view in the world that agnosticism is the most rational point of view, that needs to change.

The respect for agnosticism as the superior intellectual position comes from the view of science as being an open minded discipline. Many think that scientists that make dogmatic assertions on God's non existence are not being true to the field, acting ultra vires, treading on ground they should not be. However, I think that there is an aspect of science that is often overlooked. Science is not only about seeking the "one truth" it is just as much about weeding out the ideas that don't have merit. It considers all positions but is duty bound to immediately eject from the table anything that is unsupported by the evidence, regardless of the proposer. Science from that perspective is like God, it is no respecter of persons. Science must rank, categorise and separate otherwise it is not doing its job. All ideas are not equal.

We live in a world of limited resources; time devoted to ideas that have long since been recognised as having no merit will hold back overall development. The journey towards the truth depends on an efficient process of eliminating the false.The God hypothesis has unfortunately failed the tests and science has simply moved on. It is a cop out to say that science makes no comment on the supernatural, when it clearly shouts, NO!! Every experiment in the natural or social sciences could have this sentence written in the assumption section:

" We have assumed that no gods, demons, spirits or angels have affected the outcome of this experiment."

So far no results obtained have caused researches to question whether these assumptions are valid. If results do in the future, scientists will go back and question them, but it will take a massive weight of conflicting evidence to counteract an assumption which has been consistent with observations for millennia and that's only fair.

So lack of God's influence is assumed but with good reason, that is why supernatural evidence is not admissible in the law courts. It is why forensic scientists rather than demonologists are called as expert witnesses in murder trials. Atheism is indeed the position of reason and should be promoted as such. You don't remove a child's night phobia by telling him that there is probably no monster living under the bed. You take him in the light of day and let him see for himself there is nothing there but his toys, shoes and colouring books.